Outside the Great Compassion Temple was a novel by the Chinese writer Lao She. This novel was set in the Temple of Great Compassion. By describing the stories that happened in the temple, it showed the tragedy of human nature and the ugliness of society in feudal society. After reading this novel, the readers would be shocked by Lao She's affectionate strokes and thoughts about human nature. The protagonist of the story, Fan Dengmu, was a Buddhist monk. He appeared to be merciful in the temple, but his heart was full of deception and hypocrisy. He made use of people's superstitious mentality to pursue fame and fortune, deceiving others for his own benefit. This story made people ponder the distortion of human nature and the cruel reality of society. Through this novel, Lao She showed his profound thoughts and literary talent, allowing readers to have a deeper understanding of human nature and society.
Outside the Temple of Great Compassion was a novel by the modern Chinese writer Lao She. It described a story that happened in a temple, reflecting the ugliness of feudal society and the tragedy of human nature under oppression. After reading this novel, I couldn't help but be deeply shocked by the distortion of human nature and the cruel social reality. At the same time, I admired Lao She's literary talent and profound thoughts. The whole story took place in a temple called Dabei Temple. The protagonist was a monk named Fan Dengmu. Feudal superstitions were prevalent in that era, and people worshipped religion. The temple became a kind of refuge, and many people went to the temple to seek protection. However, there were many ugly truths hidden in this Great Compassion Temple. Fan Dengmu was the abbot of this temple. On the surface, he was merciful, but his heart was full of deception and hypocrisy. He pursued fame and fortune by hook or by crook, sacrificing himself and deceiving others for his own benefit. He treated the temple as his own tool, using people's superstitious psychology to achieve his own goals. Through the image of Fan Dengmu, this story revealed the ugliness and oppression of human nature in feudal society. This kind of deep insight into human nature and concern for social issues made me admire Lao She's literary talent and depth of thought. After reading outside the Great Compassion Temple, I had a deeper thought about human nature and social reality, and at the same time, I had a strong interest in Lao She's works.
Outside the Great Compassion Temple was a short story written by Lao She in the 1930s. The story was about a sacrificial warden who was accidentally injured and killed by a student. Then, the student's soul fell into the abyss of guilt and sin. The story spanned twenty years, focusing on the different situations of the two characters and the entanglement of their souls. Mr. Huang was the superintendent of this college. He was loved by the students because he was generous, treated them well, and was willing to use his own money to sponsor them. However, as time passed, more and more people began to dislike him because of his strict control over his students. The story also involved the theme of sin and atonement, insignificance and greatness. In general, Outside the Temple of Great Compassion was a work that described the relationship between teachers and students and the entanglement of souls. It showed the complexity of human nature and the relationship between people.
'Outside the Temple of Great Compassion' was a short story written by Lao She. It told the story of the death of Mr. Huang and his relationship with his students. Mr. Huang was a person respected by the students. He supervised, encouraged, controlled, and comforted the students. However, Mr. Huang's death became a shackle to the student's soul, making it impossible for him to get rid of the guilt and guilt in his heart. This work demonstrated Lao She's unique writing style and depth of thought by describing the relationship between people and the entanglement of souls.
There were some beautiful sentences in the short story outside the Great Compassion Temple, such as," Mr. Huang has been dead for more than twenty years." "I can't forget to pay my respects to his grave." " He is the teacher I admire and respect the most." " I wish to see his short tomb every year. It's under a maple tree with red leaves, not far from the Temple of Great Compassion." " My life has been running here and there involuntarily. Peiping has only been in my dreams for the past three years!" Wait a minute. These sentences express the protagonist's deep nostalgia and respect for the late Mr. Huang, as well as his special feelings for Mr. Huang's grave.
Outside the Great Compassion Temple was a short story written by Lao She. We know that the novel tells the story of the author recalling the past with Mr. Huang many years after the death of the superintendent. Mr. Huang was a different teacher from the other proctors. He ate, slept, and read with the students. He was strict and generous to the students. He supervised and encouraged them, controlled and comforted them from his heart. However, social unrest also invaded the campus, and the relationship between teachers and students was tense. Mr. Huang had resigned because of a student's complaint, but he returned to the podium on the third day and said," Let's forgive each other." Later, the movement to abolish the monthly test expanded, and Mr. Huang became the target of the trend. He was even injured in the head by a flying brick from Ding Geng. Even so, Mr. Huang never minded. He said," No matter who hit me, I will never, never mind!" Mr. Huang eventually went to the hospital and passed away three days later. This information can help us understand the story of "Outside the Temple of Great Compassion", but the specific original content cannot be found from the search results provided.
Outside the Great Compassion Temple was a short story written by Lao She. It told the story of the supervisor, Mr. Huang, and his student, Ding Geng. Mr. Huang was a person who was loved by the students. He cared about the students and was considerate. He even used his own money to sponsor the students. However, he insisted on his duties as a superintendent and strictly managed the students, which caused some students to be dissatisfied and criticized. In the story, Ding Geng accidentally injured Mr. Huang, causing him to die. Ding Geng's soul was deeply immersed in guilt and sin, unable to extricate himself. Outside the Temple of Great Compassion, through this story, revealed the relationship between people and the entanglement of souls. This work had the characteristics of lyricism, but at the same time, it also had a storyline that gave people a feeling of flesh and blood. It showed the characters of a tragic era and the unique social background of that era.
Lao She's 'Outside the Temple of Great Compassion' wanted to express the theme of human nature, sin and redemption, as well as the ugliness of society. The novel described the story of Mr. Huang, the superintendent, being accidentally injured and killed by Ding Geng, a student. It showed Mr. Huang's tolerance and Ding Geng's repentance, as well as the endless entanglement between the two souls. In the story, Mr. Huang's tolerance and kindness were troubled by Ding Geng's sins. Ding Geng's soul was deeply trapped in the abyss of guilt and sin. Through this story, Lao She wanted to explore the complexity of human nature and the inner struggle of people in the face of sin and atonement. At the same time, the novel also revealed the ugliness of society and the relationship between people, making readers think about the fate of the country and the nation. Generally speaking, Lao She's Outside the Great Compassion Temple expressed his thoughts on human nature and his concern for social reality by describing the tragedy of human nature and the ugliness of society.
The saying of the compassionate Xiao Zizai is: "Bodhisattva Avalokitesvara, when practicing the deep Prajna Paramita for a long time, he saw that the five skandhas are empty and overcome all suffering." The color of the Buddha's relic is not different from the emptiness, and the emptiness is not different from the color. The color is the emptiness, and the emptiness is the color. The same is true of the perception, action and consciousness. The Buddha's relic is the empty form of all dharma. It is neither born nor destroyed, neither dirty nor clean, neither increased nor decreased. Therefore, there is no color in the air, no thought, no action, no consciousness, no eyes, no ears, no nose, no tongue, no body and mind, no color, no sound, no fragrance, no touch of Dharma, no vision, and no realm of consciousness. There is no ignorance, there is no end to ignorance, even if there is no death, there is no end to death. There is no pain, no wisdom, no gain, and no gain."
The full text of the Great Compassion Mantra is as follows: ['Jǐn Wàn Shù] ㄕㄥㄩㄥˊㄟˇ The Great Compassion Mantra was a Buddhist incantation that originated from the Tang Dynasty. It was the incantation of the Buddhist Guanyin Bodhisattva. It read: " Second-hand lift like Vajra holding objects, two-handed Vajra pressing on the chest, left hand ring finger clasping right hand middle finger and then chanting the incantation as follows: She, she, she, she She, she, she, she She, she, she, she She, she, she
There were seven types of kung fu in the Ode of Great Compassion, but only three were mentioned. These three martial arts were the [Heaven-Earth Destroying Great Soul Searching Hand],[Heaven-Shifting and Earth-Turning Great Acupoint Shifting Technique], and [Heaven-Earth Destroying Great Purple Yang Hand]. There was no detailed introduction of the other four martial arts. Therefore, the information about the martial arts of the Ode of Great Compassion was incomplete, and he could not give a specific answer.