In Taoism, a female Taoist priest could be called a Daoist nun or an immortal nun.
People in Taoism could use different names according to their status and relationship. For ordinary people, Taoist priests could call them laymen, believers, good people, or good believers of the ten directions. Daoist priests addressed each other as fellow daoists, daoists, senior cultivators, or senior brothers. Old Daoists could be addressed as Daoists or a certain master. Female Daoist priests could be called Daoist nuns or immortal nuns. For those who were knowledgeable and cultivated among the Taoist priests, they could be respectfully addressed as Mr., Zhenren, or Gao Gong. An underage Taoist priest could be called a Taoist child or a fairy child. In addition, Taoist priests could also call each other brother or senior brother. In short, the names in Taoism were determined by identity, age, and relationship.
In Taoism, people could use different names to address Taoists according to their status and relationship. For male Taoist priests, they could be called " Taoist priest " or " Fellow Daoist ", and for female Taoist priests, they could also be called " Taoist priest " or " Fellow Daoist ". For older Taoists, they could be respectfully addressed as " Taoist Priest,"" Immortal,"" Master," and so on. For Taoists of the same generation, they could be addressed as " Daoist Brother,"" Daoist Friend," and so on. For juniors or Taoists of lower status, they could use titles such as "Taoist Child" and "Little Taoist". In addition, in daily life, one could also use the word "teacher" to address the highly respected elders in Taoism, such as the abbot. In short, Taoism paid attention to respect and courtesy when addressing others to reflect the spirit of humility and benevolence of Taoism.
There were many ways to address ordinary people in Taoism. Taoist priests could address ordinary people as laymen, believers, good believers, good men, good women, and so on. When they met, Taoists could perform a " Taoist ceremony ", similar to the Chinese Yi ceremony. Daoist priests addressed each other as Daoist Priest, Daoist Friend, Daoist Brother, and so on. In addition, Taoist priests could also call their names directly, and did not necessarily have to use a specific title. In general, Taoism did not have very strict rules on how to address ordinary people. They could freely choose the way to address them according to the specific situation and relationship.
Taoism called ordinary people good people, good believers, housekeepers, and so on.
When people of Taoism addressed themselves, they could use different titles according to different situations and identities. Taoist people would first address themselves as "disciples" in front of their master, and then add their own title or Dharma name. Generally, after entering the sect, the master would give the disciple a Dharma name, and the disciple could use this Dharma name as his own name. In addition, in front of the old cultivators, the Taoist masters would usually call themselves juniors or juniors to show their modesty. Among fellow daoists, they would usually address each other respectfully as " Daoist Brother " or " Senior Martial Brother ", while they would address themselves as " This Penniless Priest " or " Untalented ". In short, Taoists usually used honorifics when addressing themselves to show respect and friendliness.
Ordinary people could be called laymen, believers, good believers, good men, good women, and so on. Taoist priests were not very strict with how they addressed ordinary people. They could call them by their names or Mr. Jia. In Taoism, Taoist priests generally did not need to beg for alms, so they were not very particular about how they addressed ordinary people. However, in front of the old cultivators, the Taoist masters would usually call themselves juniors or juniors to show respect. Therefore, the Taoist priest could address ordinary people according to the specific situation.
In the novel, many people called people by their surnames, but some people called them by their first names because the behavior and personality of the characters in the novel often affected the way they addressed them. Calling a character by their surname was a more formal and respectful way to show respect and recognition for the character. In the creation of novels, the author would usually arrange the way to address the characters according to their personality, status, identity, and other factors. For example, some characters with high status and noble status might be called "Mr." or "Ms." while some ordinary people might be called by their names. Calling a character by his name could also indicate the character's indifference, arrogance, or casual attitude. In some novels, some characters may not pay attention to etiquette and rules. They may directly call their names or nicknames to express the character's personality and characteristics. In the creation of novels, the choice of appellation often affected the image and character of the characters, so it needed to be arranged according to the specific situation.
People in Taoism could call ordinary people as laymen, believers, good believers, good men, good women, good believers of the ten directions, and so on. Daoist priests addressed each other as fellow daoists, daoists, senior cultivators, or senior brothers. The older Daoists could be addressed as Daoists or a certain master. Female Taoist priests could be called Taoist nuns or fairy nuns. For those who were knowledgeable and cultivated among the Taoist priests, they could be respectfully called Mr., Zhenren, or Gao Gong. An underage Taoist priest could be called a Taoist child or a fairy child. In short, the names in Taoism were determined by identity, age, and relationship.
Taoists could be addressed differently according to their status and relationship. Religious professionals among Taoists were usually called "Taoists" or "Taoists". In their speech, they often called "Taoist masters","Immortal","Taoist masters","masters", etc. For ordinary believers, Taoist masters usually called them Blessed Lord or Scholar. In Taoism, the most common way to address both male and female Taoist priests was to call them " Taoist priest." This was a respectful and polite title, showing respect for the Taoist priest. In some cases, the title of " Honored Teacher " could also be used, especially to express respect for the wisdom and knowledge of Taoist priests with profound Dao attainments and teachings. Other titles included " Heavenly Master,"" Master with high achievements," and " Zhenren." These were all respectful titles for Taoist priests. Fellow Daoists would usually address each other respectfully as fellow Daoists or senior brothers, while they would address themselves as poor Daoists or incompetent. In short, the name of a Taoist depended on their identity, cultivation, and relationship.
" A Man in Taoism Becomes a God " was a fantasy novel written by a fishing village coach. The story was about the protagonist, Lu Ping, who had transmigrated to a different world and became a Taoist child of Qingshan Taoist Temple. Even though his talent was not enough, he did not give up and worked hard to cultivate. In this world, he encountered all kinds of challenges and opportunities. Through constant hard work and struggle, he gradually grew into a powerful cultivator. However, the current search results did not provide any details about the plot and story development.