The story of Chonghua's parents being stubborn originated from the ancient Chinese literary work "Li Weng Duiyun." According to historical records, Chong Hua was the name of Yu Shun. His father, the blind old man, and his stepmother, Jue Wan, were both stupid and stubborn people. According to the Book of History, Yao Dian, it was recorded that Shun's father was stubborn, his mother was arrogant, and his elephant was proud. This allusion revealed the difficulties and challenges that Chong Hua faced in his family, as well as the story of his persistence in filial piety under difficult circumstances.
Alive was one of Yu Hua's masterpieces. It told the life story of a Chinese farmer who was still able to survive after going through hardships. However, this process of survival was not a simple process of enduring but was filled with pain and frustration. In the novel, Yu Hua expressed his deep thoughts on life and humanity by describing the life experiences of the protagonist Fu Gui. He portrayed the dark side of society and revealed the complexity and unpredictability of human nature. In the novel, Fugui experienced many hardships and setbacks, including losing his loved ones, being tortured, being exploited, losing his property, and so on. These experiences made Fugui's life extremely heavy, and he deeply realized the fragility of life and the distortion of human nature. In addition, Yu Hua also showed his pursuit of kindness and beauty in the novel. By describing the emotional bond between Fugui and his wife and how they overcame difficulties to maintain their love for life and hope for the future, he also expressed his good wishes for human nature. Therefore, the reason why " To Live " was so heavy was that it revealed the dark side of human nature and the fragility of life, while also showing the pursuit and hope for the beauty of human nature.
There are many stories about reading. The following are some of them: 1 Nang Ying night reading: From "Jin Shu·Che Yin Biography." Although Che Yin's family was poor, he was diligent and studious. He used the time at night to study. He had a firefly that lit up the pages of the book so that he could concentrate on reading. 2 Wei Bian San Jue: From Zuo Zhuan, Xuan Gong three years. During the Spring and Autumn Period, Confucius 'students were good at memorizing the Book of Songs. 3. Chiseling the wall to steal light: From the Records of the Historian, the Chronicles of the First Emperor of Qin. During the Qin Dynasty, the father of the young Qin Emperor, Chen Shengqi, was reading in a cave. Because there was no light, he used his fingers to chisel a small hole in the wall to let the candlelight shine in. 4. Burning books and burying Confucianism: From Han Shu·Yi Wen Zhi. During the reign of Emperor Wu of the Han Dynasty, the Confucian classic Book of Rites was suspected of being related to witchcraft and Emperor Wu of the Han Dynasty ordered it to be burned. After that, Confucianism was suppressed and many scholars were killed. 5. Boyi and Shuqi starved to death in Shouyang: From Mencius, King Hui of Liang. During the Spring and Autumn Period, Boyi and Shuqi were expelled by Confucius 'disciples because they opposed Confucius' Confucianism. They decided to give up their lives and starve to death on Mount Shouyang. These books told us that reading could change a person's fate and life. No matter what kind of difficulties and setbacks you encounter, as long as you are diligent and studious, you can overcome them and succeed.
The allusion of mulberry and Zi originated from the Book of Songs, Xiaoya, Xiaobian: " Wei Sang and Zi must be respectful." This poem meant that people in ancient times often planted mulberry trees and cocoons beside their houses to express their respect for their parents. Later, people used the word "mulberry" to describe their hometown. This allusion expressed his respect and love for his hometown.
The tricky allusion was referring to the Ming Dynasty novelist Wu Jingzi's work, The Scholars. In this novel, there was a story about a man who made cat meat into a meat patty to deceive others. When he was discovered, he was called a cat fetter. This term was later used to describe something that seemed reasonable but was actually deceptive. For example, when you buy a cheap phone and find that the performance of the phone is not as good as promised by the merchant, it can be said that the merchant's behavior is fishy. In short, the story of the cat and the mouse originated from the Scholar's Unofficial History and was used to describe deceptive things.
Pan An's white temples originated from Pan Yue's Preface to Autumn Hing Fu in the Jin Dynasty. Pan Yue started to have white hair at the age of 32, which was considered a sign of premature aging. He borrowed the ancient allusions of Song Yu and Jia Yi's sorrow for autumn to write "Autumn Prosperity Fu", which mentioned the poem "Pan Bin enters autumn sorrow" to describe the scene of middle-aged people's hair turning white. This allusion was later widely used to express the feelings of the passage of time and the gradual decline of the body and mind, or to refer to the lack of achievements and inaction. Pan An's white sideburns also became the earliest nickname for the " beautiful man with patterns " in China, forming a cultural symbol.
There were many explanations for Chaoyun's story. Chaoyun was mentioned as Su Shi's concubine, and Su Shi mentioned Chaoyun's name and birthplace in Chaoyun's Epitaph. In addition, Chaoyun was also mentioned as the name of the Goddess of Wu Mountain. In Song Yu's " Gaotang Fu," Chaoyun was described as the goddess in King Huai's dream. She left behind a poem describing her form of existence. Chaoyun's story was also related to Su Shi. She was Su Shi's maid and accompanied him on the long journey to Huizhou. Chaoyun had been steadfast by Su Shi's side until she died of illness. Before she died, she recited Buddhist scriptures and expressed her views on everything in the world. In general, Chaoyun's story involved the story of Su Shi and the Goddess of Wushan Mountain, as well as Chaoyun's experience as Su Shi's maid.
There were many explanations for Chaoyun's story. Chaoyun was mentioned as Su Shi's concubine, and Su Shi mentioned Chaoyun's name and birthplace in Chaoyun's Epitaph. In addition, Chaoyun was also mentioned as the name of the Goddess of Wu Mountain. In Song Yu's " Gaotang Fu," Chaoyun was described as the goddess in King Huai's dream. She left behind a poem describing her form of existence. Chaoyun's story was also related to Su Shi. She was Su Shi's maid. However, the specific background and meaning of the allusions needed further research and understanding.
The story of Lanke Mountain originated from the local folklore of Quzhou, Zhejiang Province, China. According to legend, the story of Lanke Mountain originated from a woodcutter named Wang Zhi in the Jin Dynasty. One day, Wang Zhi went up the mountain to cut wood and happened to find two boys playing Go in the cave. He was attracted by their chess skills and watched the game until it ended. When he returned home, he found that decades had passed and his family had long passed away. This story was known as the Legend of Lanke Mountain by later generations, and Shishi Mountain was called Lanke Mountain. Lanke also became one of the nicknames of Go. The legend of Lanke Mountain was included in the national intangible cultural heritage list in 2011.
The story of Lanke Mountain originated from a legend in the Jin Dynasty. According to legend, a woodcutter named Wang Zhi met two boys playing Go when he was chopping wood in Shishi Mountain. He was attracted by their chess skills and sat to the side to watch. When Wang Zhi was about to leave, the child pointed at his axe handle and told him that it was rotten. However, when Wang Zhi returned to his hometown, he realized that decades had passed and his family was no longer there. Therefore, later generations called Shishi Mountain Lanke Mountain, and "Lanke" as another name for Go. This legend was spread in many parts of China and was included in the national intangible cultural heritage list in 2011.
The allusions of Kuaiji Mountain are related to Dayu. According to the Records of the Historian, Xia Benji, when Yu met with the vassals in Jiangnan, he praised the achievements of the vassals in the world in controlling the water at Mao Mountain and gathered together to calculate the credit. From then on, Mao Mountain was renamed "Accountant Mountain" and gradually evolved into "Kuaiji Mountain". Kuaiji Mountain was the lucky place of Dayu. It was said that after Yu received the task of controlling the water, he found a "book of golden slips" on Kuaiji Mountain. From it, he learned about the power of the mountains and rivers, so he guided the rivers and completed the task of controlling the water. Yu the Great's worship ceremony, marriage, and merit calculation all took place in Kuaiji Mountain. After his death, he was buried here. This made Kuaiji Mountain one of the main activities of the Xia Dynasty, leaving behind a large number of legends and historical relics for thousands of years.