'Dream of the Red Chamber Commentary' was a classical Chinese novel written by Cao Xueqin and was considered a classic in the history of Chinese literature. The novel depicted the life and interpersonal relationships of the aristocratic society in the Qing Dynasty, revealing the complexity and variety of human nature. Its rich plots, vivid characters, and beautiful language are an important part of Chinese culture. In modern times,"Dream of the Red Chamber" has been widely studied and discussed by many scholars, who have made in-depth analysis and evaluation of it. Some researchers believe that this novel has a profound meaning of exploring the nature and values of human existence. Others thought that the plot and the characters were too complicated to understand. "A Dream of the Red Chamber" was a novel with important cultural value. It not only reflected the life and interpersonal relationships of the aristocratic society in the Qing Dynasty, but also explored the complexity and variety of human nature, which had a profound impact on the literature and art of later generations.
'Dream of the Red Chamber Commentary' was a famous Chinese classical novel that was hailed as a monumental work in the history of Chinese literature. This novel narrated the love story of Jia Baoyu, Lin Daiyu and others, as well as the various ills of feudal society and the distortion of human nature. This novel had profound meaning and unique artistic charm, which had a profound influence on Chinese literature and culture. At the same time,'Dream of the Red Chamber Criticism', was also regarded as a classic literary work that had a profound enlightenment effect on the creation and aesthetics of novels.
'Dream of the Red Chamber' was written at the end of the 18th century in China's feudal society. At that time, the Qing government implemented a policy of seclusion, and the entire country was immersed in the dream of the prosperous Kangxi and Qianlong dynasties. Although it looked peaceful on the surface, social conflicts were intensifying, and the entire dynasty had reached a turning point. Cao Xueqin had created 'Dream of the Red Chamber' in this context. He grew up in Nanjing and experienced a rich and prosperous aristocratic life in his youth. However, his family gradually declined and they were forced to move back to Beijing. Cao Xueqin's life in Beijing was very poor, and she even went bankrupt. 'Dream of the Red Chamber' was a work that he had created in poverty. This novel was set against the background of the rise and fall of the Jia, Shi, Wang, and Xue families, and the love and marriage tragedy of Jia Baoyu, Lin Daiyu, and Xue Baochai as the main thread. It was an epic work that showed the various social conditions of ancient China.
In 'Dream of the Red Chamber',' Fragrant Flowers Competing for Spring 'referred to the season when most flowers bloomed in spring. All kinds of flowers competed to bloom. In the novel, many female characters were compared to flowers, and there was competition between them to reveal themselves. For example, Baochai, Daiyu, Tanchun, Li Wan, Xiangyun, Sheyue, Xiangling, Xiren, etc. They were all among the group of beauties in the Grand View Garden. Every character had their own unique charm and characteristics, and each of them competed to show their beauty and talent. This kind of competition also reflected the complicated relationship between the characters in Dream of the Red Chamber and the various difficulties of social reality.
Qin Keqing was one of the twelve beauties of Jinling in the classic Chinese novel, Dream of the Red Chamber. She was Jia Rong's wife and Qin Bangye's adopted daughter. Qin Keqing's family was poor. She was actually an orphan who was adopted. She was loved and respected by Grandmother Jia and the other elders in the Jia family, and was regarded as a model for the daughters of the Jia family. However, Qin Keqing's death was not explained in detail in the novel, so there were various speculations and inferences about her death. Recently, Qin Keqing's appearance in the movie " Dream of the Red Chamber: A Golden and Jade Match " had caused controversy. Some people thought that this appearance was too kitschy and did not match the spirit of the original work. All in all, Qin Keqing was a character that received a lot of attention. Her growth and fall played an important role in 'Dream of the Red Chamber'.
The poems that appeared in the remaining years of the Dream of the Red Chamber included "Leaving Yu Qing" and "Xian Yun Nongqiao". These poems displayed different emotions and artistic conception, adding a cultural charm to the plot. I can't be sure which poems will appear in the play.
The poem from 'Dream of the Red Chamber' that was quoted in 'Celebrating the Years' was 'Leaving Yuqing'. This poem expressed the meaning of a family that had accumulated good deeds, leaving good luck behind, and suddenly meeting a benefactor. In " Celebrating Years," this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of " Dream of the Red Chamber." To be specific," Celebrating the Years " conveyed the truth that life should help people in distress and poor people by using the poem " Stay in Celebration." At the same time, it also reminded people that good was rewarded with good and evil with evil. This was the law of prosperity and decline, wealth and poverty, fortune and disaster in the world.
In "Celebrating the Years", the poem "Remaining Celebration" from "Dream of the Red Chamber" was quoted. This poem came from 'Dream of the Red Chamber'. It meant that a good family would have good luck, leave good luck behind, and suddenly meet a benefactor. In the novel, this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of 'Dream of the Red Chamber'. To be specific,"Celebrating the Years" expressed that there must be blessings in the family of good deeds through the quote of "Leaving Yuqing", and advised that life should help the people in distress and the poor. The meaning of this poem was to remind people that good would be rewarded with good, and evil would be rewarded with evil. The prosperity and decline of the human world, wealth and poverty, blessings and disasters were not accidental, but there was a fair and just Heaven above.
The poem from 'Dream of the Red Chamber' that was quoted in 'Celebrating the Years' was 'Leaving Yuqing'. This poem expressed the meaning of a family that had accumulated good deeds, leaving good luck behind, and suddenly meeting a benefactor. In " Celebrating Years," this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of " Dream of the Red Chamber." To be specific," Celebrating the Years " conveyed that life should help people in distress and poor people by using the poem " Remaining Celebration." Good will be rewarded with good, and evil will be rewarded with evil. This was the prosperity and decline of the human world, wealth and poverty, blessing and disaster. It was not accidental. There was a fair and just heaven above.
The poem from 'Dream of the Red Chamber' that was quoted in 'Celebrating the Years' was 'Leaving Yuqing'. This poem expressed the meaning of a family that had accumulated good deeds, leaving good luck behind, and suddenly meeting a benefactor. In " Celebrating Years," this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of " Dream of the Red Chamber." I can't be sure which poems will appear in the play.
In "Celebrating the Years", the poem "Remaining Celebration" from "Dream of the Red Chamber" was quoted. This poem came from 'Dream of the Red Chamber'. It meant that a good family would have good luck, leave good luck behind, and suddenly meet a benefactor. In the novel, this poem was quoted many times, reflecting the novel's reference to the classic cultural resource of 'Dream of the Red Chamber'. To be specific,"Celebrating the Years" expressed that there must be blessings in the family of good deeds through the quote of "Leaving Yuqing", and advised that life should help the people in distress and the poor. The meaning of this poem was to remind people that good would be rewarded with good, and evil would be rewarded with evil. The prosperity and decline of the human world, wealth and poverty, blessings and disasters were not accidental, but there was a fair and just Heaven above.