" Investiture of the Gods " was a story from the Shang and Zhou Dynasties. Why would there be an official position of " Commander of Chentang Pass " that was only available in the Ming Dynasty?
" Investiture of the Gods " was a fictional novel. The story took place in the Shang and Zhou Dynasties, but some of the characters and official positions were fictional characters and official positions after the Ming Dynasty. For example, the title of " Commander of Chentang Pass " appeared in the novel, but it did not exist in history. Chentang Pass was a place name during the Ming Dynasty, and the official position of "Commander" appeared after the Ming Dynasty. Therefore, the " Chentang Pass Commander " in " Investiture of the Gods " was actually a fictional official position and character. In the novel, the appearance, personality, and official position of some characters were set according to the author's preferences and settings, and they were not necessarily real characters in history. Therefore, even though " Investiture of the Gods " was a classic wuxia novel, the characters and official positions in it did not necessarily conform to historical facts.
Why is the story of "Investiture of the Gods" set in the Shang Dynasty?
Investiture of the Gods was a novel series with legends and myths as its theme. The story was set in the Shang Dynasty because it was a dynasty that had existed in history. There were rich historical and legendary resources that could provide the background and plot for the story. The Shang Dynasty was the first dynasty in ancient Chinese history, with a history of 375 years. Its existence provided a broad background for the story of "Investiture of the Gods". During the Shang Dynasty, China's politics, economy, and culture had undergone tremendous changes, leaving behind rich legends and mythological resources. The fall of the Shang Dynasty and the rise of the Zhou Dynasty also provided important plot settings for the story of Investiture of the Gods. The culture and religious beliefs of the Shang Dynasty were also very developed. The most important thing was the sacrificial culture of the Shang Dynasty. During the Shang Dynasty, people prayed to the gods for blessings and blessings through sacrifices. This culture also provided an important plot source for the story of the Investiture of the Gods. To sum up, the story of Investiture of the Gods was set in the Shang Dynasty because the historical and legendary resources, cultural background, and religious beliefs of the Shang Dynasty provided a rich background and plot setting for this story.
Why was the story of Investiture of the Gods set in the Shang Dynasty?
The story of Investiture of the Gods was set in the Shang Dynasty because the Shang Dynasty was a very important dynasty in Chinese history, with a long history and rich culture. The early Shang Dynasty was the late Bronze Age, where the inscriptions on bones and tortoise shells were gradually developed, creating an important chapter in ancient Chinese civilization. In addition, the Shang Dynasty was also a very creative and imaginative dynasty. Many legendary myths and legends were created by the people of the Shang Dynasty. The story of Investiture of the Gods originated from the Investiture of the Gods, which was a very famous work in ancient Chinese novels. In the novel, the people of the Shang Dynasty added some myths, legends, and characters from the last years of the Shang Dynasty to create a more complete mythical world. In this world, the immortals and the Investiture of the Gods of the Shang Dynasty became the main elements of the story. These elements also became the foundation of the story of the Investiture of the Gods. Therefore, setting the story of the Investiture of the Gods in the Shang Dynasty was also to more accurately reflect the culture and myths of the Shang Dynasty.
The Shang Dynasty was the commander of the gods
In the Investiture of the Gods, the commanders of the Shang Dynasty were Kong Xuan, Mo Liqing, and Zhang Kui. Kong Xuan was the fourth chief soldier of the Three Mountains Pass in the Shang Dynasty. With his powerful strength and unique magic, he became the leader of the Shang Dynasty. Mo Liqing was the second commander-in-chief of Jiameng Pass. He was famous for his outstanding martial arts skills and his magical magic weapon, Qingyun Sword. Zhang Kui was the commander of Mianchi and was known as the King of War. These commanders had displayed powerful combat skills and spells in the Investiture of the Gods, and they had played an important role in the war of the Shang Dynasty.
In the Romance of the Gods, King Zhou of the Shang Dynasty was fatuous and cruel. Why was he listed on the Investiture of the Gods after his death?
In the Investiture of the Gods, King Zhou of Shang was fatuous and brutal, but he was listed on the List of Deification after his death. In the novel, although King Zhou of Shang was brutal, he also had some advantages, such as being very proficient in music and dance, and also liked hunting and drinking. In addition, King Zhou of the Shang Dynasty also valued talents. He once regarded King Wen's younger brother, King Wu of Zhou, as his advisor. After the death of King Zhou of Shang, his soul was subdued by an immortal and entered the Investiture of the Gods. The Investiture of the Gods listed all the souls that had been subdued by the immortals, so King Zhou of Shang was included. Although King Zhou of Shang was portrayed as a fatuous and cruel monarch in the novel, he also had some merits, so it was reasonable for him to be listed on the Investiture of the Gods after his death.
In the novel Investiture of the Gods, the brutal King Zhou of the Shang Dynasty was restored to the true history?
Investiture of the Gods was a novel with the story of the Investiture of the Gods as its main theme. It described the various crimes and tyranny of King Zhou of the Shang Dynasty at the end of the Shang Dynasty. However, whether King Zhou of Shang was really as cruel as described in the novel, historians did not reach a consensus. King Zhou of Shang was the last emperor of Shang Dynasty. It was said that during his reign, he implemented a series of tyranny and famine relief policies, such as strengthening military rule, implementing cruel punishments and weakening the power of nobles, which caused widespread dissatisfaction and resistance. In the legends, King Zhou of Shang was even described as a cruel, bloodthirsty, and evil tyrant. However, modern historians had different views on the historical image of King Zhou of Shang. They believed that although King Zhou of Shang might have adopted some extreme policies, it did not mean that he was a completely brutal monarch. In fact, King Zhou of Shang was a monarch with a certain status in the history of Shang Dynasty. His contributions included establishing some important systems and culture, which had a certain impact on the development of Shang Dynasty. Therefore, although the image of King Zhou in Investiture of the Gods was relatively negative, it could not completely restore the true history. The image of King Zhou of Shang in history was a historical figure with both advantages and disadvantages. It needed to be considered and analyzed from many aspects.
Was the TV series, Investiture of the Gods, about King Wu's conquest of King Zhou, a story from the Ming Dynasty novel, Investiture of the Gods? Or is it a new edition?
The TV series, Investiture of the Gods, was adapted from the story of the Ming Dynasty novel, Investiture of the Gods. However, it should be noted that although Investiture of the Gods was one of the ancient Chinese novels, its historical background and character setting might not match modern society. Therefore, when reading or watching Investiture of the Gods, one needed to have a certain understanding of its background and historical knowledge.
Official position of the third rank in the Ming Dynasty
In the Ming Dynasty, the three official positions included General Zhao Yong and General Zhao Yi.
Some of the characters in the Investiture of the Gods were from the Zhou Dynasty. Why did they also appear in the book?
Investiture of the Gods was an ancient novel that involved many historical, mythological, and legendary elements. Many of the characters in the Investiture of the Gods were from the Zhou Dynasty, so some plots that appeared in other books also appeared. Among them, the more famous characters were Jiang Shang, Lu Dongbin, King Wen of Zhou, King Wu of Zhou, and so on. These characters had names on the Investiture of the Gods, but it was also very common for them to appear in other novels. For example, in Journey to the West, Jiang Shang became an immortal, and in Water Margins, Lu Dongbin became an immortal. There were also some characters who did not have names on the Investiture of the Gods, but they appeared in other novels. For example, at the end of the Shang Dynasty, there was a man named Shang Rong. He had no name on the Investiture of the Gods, but he was described as an immortal in the Romance of the Three Kingdoms. The appearance of the characters in the Investiture of the Gods reflected the use and adaptation of elements such as history, myths, and legends by ancient writers and novelists.
Were King Zhou of Shang and Su Daji in the Investiture of the Gods good or bad?
King Zhou of Shang and Su Daji in the Investiture of the Gods were fictional characters that did not exist in the real world. Therefore, whether they were good or bad people needed to be judged according to different values and cultural backgrounds. From the plot and character setting of the novel, King Zhou of Shang and Su Daji were both portrayed as extremely cruel and evil characters. King Zhou of Shang's love for promiscuity and extravagance led to the country's economic decline, which eventually led to the demise of the Shang Dynasty. Su Daji, on the other hand, was bewitched by a vixen, causing her to become very evil and cruel, often harming innocent people. In traditional Chinese culture, people generally believed that bad people were evil and good people were kind. Therefore, from the perspective of traditional Chinese culture, King Zhou of Shang and Su Daji might be regarded as bad people. However, different people and cultures may have different views, so there is no absolute answer to this question.
The beginning of the Xia Dynasty followed by the Shang and Zhou Dynasties
The opening lines of the Xia Dynasty were: Xia, Shang and Western Zhou, Eastern Zhou divided into two parts; Spring and Autumn and Warring States, unified Qin and Han; divided into three parts, Wei, Shu and Wu, extended before and after the Second Jin; Northern and Southern Dynasties coexisted, Sui, Tang and Five Dynasties; Song, Yuan, Ming and Qing, the dynasty ended here.