The Song and Ming Dynasties 'Confucianism rose in a very controversial period and background in Chinese history. The background of this period was mainly caused by political, social, and cultural changes. Politically, after the fall of the Song Dynasty, the rulers of the Yuan Dynasty implemented a system of concentrating power, strengthening the control of the central power over the local areas. This system had a certain impact on the development of Song and Ming Confucianism. With the development of society and economy, people's thoughts gradually changed. The rise of Confucianism in the Song and Ming Dynasties was related to people's thinking about morality, ethics, and philosophy of life. In terms of culture, literature and art had reached a peak in the Song Dynasty, especially in the fields of poetry, prose, and painting. These cultural achievements also provided inspiration and foundation for the Song and Ming Dynasties. Combining the above factors, the Song and Ming Dynasties 'Confucianism came into being under the Yuan Dynasty's monopoly of power. It aimed to explore the philosophy of life, moral norms, and outlook on the universe, providing people with a spiritual realm beyond reality.
The rise of Confucianism in the Song and Ming Dynasties mainly had the following background: The fall of the Northern Song Dynasty and the partial peace of the Southern Song Dynasty: After the fall of the Northern Song Dynasty, the rulers of the Jin Dynasty adopted a policy of "cultural oppression" to forcefully promote the language, religion and customs of the Jurchen people, which caused the culture of Jiangnan area to be seriously destroyed and destroyed. After the Southern Song Dynasty settled Jiangnan, the rulers adopted the policy of "governing the country by literature" and paid attention to culture and education, which also provided the soil for the rise of Song and Ming Confucianism. 2. Thinkers 'exploration of thoughts: The Song Dynasty's ideologists began to reflect on and challenge Confucianism, such as the "unity of knowledge and action" and "to conscience" of Cheng and Zhu's Confucianism. These explorations provided the foundation for the development of Song and Ming's Confucianism. 3. The influence of Taoism and Buddhism: Taoism and Buddhism played an important role in ancient Chinese culture. Their influence also promoted the development of Confucianism in the Song and Ming Dynasties to a certain extent. For example, the Southern Song Dynasty ideologist Lu Jiuyuan believed that Taoism's "governing by inaction" and Buddhism's "nirvana" could be combined with Confucianism's "unity of knowledge and action". 4. The rise of social changes and thoughts: The rise of social changes and thoughts in the Song and Southern Song Dynasties also promoted the development of Song and Ming Confucianism. For example, the rise of new schools and the rise of the citizen movement had an important impact on the Song and Ming Dynasties. The rise of Song and Ming Confucianism was a comprehensive effect of many aspects, including culture, the exploration of ideologies by philosophers, the influence of Taoism and Buddhism, as well as the rise of social changes and trends of thought.
The "Li Xue" in the Song and Ming Dynasties refers to the philosophical system based on Confucianism. The historical background of its formation mainly includes the following aspects: The development of Confucianism: In the Pre-Qin period, the core of Confucianism was "benevolence". However, with the development of history, Confucianism gradually developed a deeper and more complex theoretical system such as "ceremony, righteousness, benevolence, wisdom, faith" and other core values. 2. The development of science and technology in the Song Dynasty: The Song Dynasty was one of the most prosperous periods of science and technology in China's history, especially in the middle of the Song Dynasty. The rise of Confucianism was closely related to the development of science and technology. The Confucianists emphasized the integration of knowledge and action, which emphasized the combination of practice and theory, which promoted the progress and innovation of science and technology. 3. Centralization of power in the Yuan Dynasty: The Yuan Dynasty implemented a central system, and the government had great power in various fields, which further promoted the development of Confucianism. The Confucianists emphasized the study of nature and human society, which helped to strengthen the rule of the central government. 4. The ocean expansion of the Ming Dynasty: During the Ming Dynasty, China carried out large-scale ocean expansion and colonization activities, which promoted overseas trade and cultural exchanges and further promoted the spread of Confucianism. The Confucianists emphasized the importance of inner cultivation and self-improvement, which helped to promote the development and progress of the Ming Dynasty society. Combining the above factors, the "science" of the Song and Ming Dynasties gradually formed an important part of ancient Chinese philosophy.
The influence of Confucianism and Confucianism in the Ming and Qing Dynasties was mainly reflected in the following aspects: 1. Understanding of the classics: Scholars in the Ming and Qing Dynasties placed more emphasis on the understanding and interpretation of the classics, focusing on the role of the classics. They emphasized the importance of "reason" and believed that "reason" was the origin and law of all things in the universe. This kind of understanding and explanation of the classics made Confucianism and Confucianism closer to reality in the process of secularizing. 2. The attitude towards society: The secularization of Confucianism and Confucianism in the Ming and Qing Dynasties made Confucianism's attitude towards society more pragmatic. Confucian scholars in the Ming and Qing Dynasties emphasized the realistic needs of the society and believed that only by playing the role of Confucianism according to the realistic needs could they truly meet the needs of the society. This concern and understanding of social reality made Confucianism more lively in the process of secularizing. 3. Pay attention to education: The seculalization of Confucianism and Confucianism in the Ming and Qing Dynasties made Confucianism more widely used in education. Confucian scholars in the Ming and Qing Dynasties believed that education was an important way to realize a human-oriented society, so they attached great importance to education. This emphasis on education made Confucianism more practical in the process of secularizing. 4. The attitude towards religion: The secularization of Confucianism and Confucianism in the Ming and Qing Dynasties made the relationship between Confucianism and religion even more alienated. Confucian scholars in the Ming and Qing Dynasties believed that religion was a spiritual activity that was separated from reality. Only by using Confucianism to solve the problems of reality could a human-centered society be truly realized. This attitude towards religion made Confucianism more independent in the process of secularizing.
The Ming Confucianism case refers to the debate on Confucianism in the Ming Dynasty (from the end of the 15th century to the beginning of the 17th century), which mainly involved orthodox and crooked learning, retro and innovation, and Confucianism and psychology. Modern translation could be: The debate on Confucianism in the Ming Dynasty mainly involved orthodox and deviant learning, retro and innovation, Confucianism and psychology. This debate lasted for a long time and had a profound impact on Confucianism at that time.
Love is Simple was a song released by Chinese pop singer Jay Chou in 2001 and included in his album Fantasy. The background of this song was not publicly disclosed, but it was rumored that its inspiration came from Jay Chou's personal experience and emotional experience. In this song, Jay Chou used a light melody and easy-to-understand lyrics to describe people's yearning and pursuit of love. He expressed the emotional point of view that love is not complicated and difficult to understand, as long as you give your heart, you can find happiness. This song quickly became one of Chairman Zhou's representative works and was loved and sought after by the majority of the audience.
Reading about the rise of China was a common historical theme that often appeared in modern Chinese literature. It depicted a group of young people who worked hard to learn knowledge and explore the truth to save the fate of the Chinese nation. This theme can be traced back to the modern history of China, when China was facing the invasion of the great powers and the separation of the country's future and future was very confused. In order to save the nation from danger, many young people chose to study for the rise of China, hoping to contribute to the prosperity of the country by learning advanced knowledge and technology. The theme of reading for the rise of China has been widely used in Chinese literature. Many excellent literary works reflect the profound meaning of this theme. For example, the Dream of the Red Chamber depicted Jia Baoyu studying poetry and classics for the sake of his family's prosperity, while the Romance of the Three Kingdoms depicted Zhuge Liang learning military knowledge and political strategies to achieve national unity and prosperity. Reading for the rise of China is a historical theme with profound content. It portrays a group of young people fighting for the prosperity of the country, encouraging people to contribute to the development of the country.
" Study for the rise of China " was an inspirational quote that inspired the Chinese people. It was said by Zhou Enlai, who was 14 years old in 1911, when answering a teacher's question. He came to Northeast China in 1910 and attended primary school in Tieling before transferring to Dongguan Model Primary School in Shen Yang. One day in 1911, Principal Wei, who was in class, asked the students,"Why are you studying?" The students answered one after another,"To avenge my parents, to become a great scholar, to be well-educated, to let my mother and sister live a good life, to bring honor to my ancestors, to earn money and make a fortune…" When Zhou Enlai spoke, he said,"For the rise of China!" Principal Wei was shocked when he heard this. He asked again. Zhou Enlai emphasized his tone again." Study for the rise of China!" Zhou Enlai's answer made Principal Wei very appreciative.
The rise of popular literature in the Ming Dynasty was mainly due to the following aspects: 1. Social unrest: During the Ming Dynasty, the society was in turmoil and the people's lives were difficult. A large number of literary works were needed to reflect and vent the dissatisfaction and depression in their hearts. 2. Cultural tradition: Ancient Chinese literature has always had a profound cultural tradition. During the Ming Dynasty, there were many literary classics and literary works. These classics and literary works also provided a good foundation for the rise of popular literature in the Ming Dynasty. 3. Requirement for literary creation: During the Ming Dynasty, with the development of the commodity economy and the acceleration of the process of urban development, people's lives became more colorful, and the demand for literary creation grew day by day. The Ming Dynasty's popular literature came into being under this background. 4. The innovation of literary forms: The continuous innovation of literary forms during the Ming Dynasty, for example, the rise of novels in the Ming Dynasty made literary works more vivid and interesting, closer to people's lives, and also provided motivation for the rise of popular literature in the Ming Dynasty. The rise of popular literature in the Ming Dynasty was the result of many factors, such as social unrest, cultural tradition, the demand of literary creation and the innovation of literary forms.
Ming Fei referred to Wang Zhaojun of the Han Dynasty.
" Study for the rise of China " was an inspirational quote that inspired the Chinese people. It was said by Zhou Enlai, who was 14 years old in 1911, when answering a teacher's question. He came to Northeast China in 1910 and attended primary school in Tieling before transferring to Dongguan Model Primary School in Shen Yang. One day in 1911, Principal Wei, who was in class, asked the students,"Why are you studying?" The students answered one after another,"To avenge my parents, to become a great scholar, to be well-educated, to let my mother and sister live a good life, to bring honor to my ancestors, to earn money and make a fortune…" When Zhou Enlai spoke, he said,"For the rise of China!" Principal Wei was shocked when he heard this. He asked again. Zhou Enlai emphasized his tone again." Study for the rise of China!" Zhou Enlai's answer made Principal Wei very appreciative.