Disciple Quan Wengui, Confucius
Disciple Rules: Disciples 'rules were a traditional Chinese code of conduct. The full text was as follows: [Disciple Rules] Chapter 1: General Introduction The first rule is to be filial at home, to be respectful and cautious at home, to be faithful and broad-minded, to love the people, to be close to benevolence and have spare power, to learn literature. Second rule: Think twice before doing anything, don't be impulsive, and keep your word to avoid making mistakes. Third rule: Treat others with sincerity and respect. Don't lie to avoid hurting other people's feelings. Fourth, you must study hard and constantly improve your cultural quality. Human Beings Are Originally Good Fifth, learn to be kind, respect others, help others, and never be selfish. Sixth rule: Be brave, uphold justice, oppose evil, and never shrink back. Seventh rule: Be modest and prudent, don't be arrogant and conceited, don't be arrogant and complacent. Learning Without a Teacher Eighth rule: learn with an open mind, accept criticism and suggestions from others, and don't be complacent. Ninth rule: Be willing to accept education, cherish learning opportunities, and never miss out on good opportunities. Tenth: To carry forward the Chinese culture and inherit the national spirit, do not forget the historical mission. Confucius: Confucius (551 - 479 B.C.) was named Zhongni. He was a great ideologist, politician, and teacher in the State of Lu during the Spring and Autumn Period. His ideas, later known as Confucianism, had a profound impact on Chinese culture and society. Confucius advocated values such as benevolence, filial piety, loyalty, and etiquette. He advocated learning, education, self-cultivation, and family management. He believed that only through education could people become moral and cultured people. His words, deeds and thoughts have left a deep mark in Chinese history and culture, and are still widely praised and applied today.
Confucius Disciple Information Card: 12 words
Confucius Disciple Information Card: 12 words.
Taking In A Disciple, You Quan
Taking in a Disciple You Quan: The Nether Spring Valley Master and Yun Fan's disciple met in the valley. Yun Fan reported to the Nether Spring Valley Master about his recent progress in cultivation. The Nether Spring Valley Master listened to Yun Fan's report and nodded." Yun Fan, you have shown the strength that Nalan Yanran expected. It is worthy of recognition." However, you still need to continue working hard in the process of cultivation, especially in terms of understanding internal strength. You need more practice and experience." " Thank you." Yun Fan was grateful for Nether Spring Valley Master's guidance. He nodded and said," I will continue to work hard to improve my understanding of internal strength." The Nether Spring Valley Master smiled at Yun Fan and said," I appreciate your efforts. There are also a few young disciples in the Nether Spring Valley. They have a bright future. You can learn from them and become an expert in the valley." The Nether Spring Valley Master nodded to Yun Fan, expressing his willingness to take Yun Fan as his disciple and teach him the essence of the martial arts of the Nether Spring Valley. Yun Fan gratefully accepted the invitation of the Nether Spring Valley Master and decided to learn from him to become a powerful warrior in the future.
Confucius and Taoism
The Supreme Saint of Confucianism manga was a world where scholars grasped the power of heaven and earth. In this world, talent could be used to kill enemies and destroy armies, and articles could stabilize the world. The Confucian Supreme Saint described an unknown child of a Humble Class. Through learning poems and writing amazing saint articles, he embarked on the path of becoming a Supreme Saint. The plot and content of the manga were not mentioned.
Confucius and Taoism
The Supreme Saint of Confucianism manga was a world where scholars grasped the power of heaven and earth. In this world, talent could be used to kill enemies and destroy armies, and articles could stabilize the world. The Confucian Supreme Saint described an unknown child of a Humble Class. Through learning poems and writing amazing saint articles, he embarked on the path of becoming a Supreme Saint. However, the specific plot of the manga and the relationship between the characters were not found in the search results.
Confucius and Taoism
The Heavens of Confucianism was a science fiction novel written by Mo Yu Yun Shan. The novel described the different choices and paths of cultivation of Confucian scholars, monks, and Taoists. Qin Zhiyong was a Confucian scholar. He traveled the world as a scholar and explored the Great Dao. The Confucianists emphasized the importance of being a person and cultivating, as well as the viewpoint that scholars could also obtain wisdom and strength. The novel had been completed, with a total of 1.67 million words. The specific content and chapter table of contents of the Heavens of Confucianism could be read by downloading the txt-file of the Heavens of Confucianism.
Confucius and Taoism
He could find many websites that offered the download of the novel 'The Holy of Confucianism.' This novel was written by Eternal Fire. It was a story about a world where scholars mastered the power of heaven and earth. The novel described the story of a scholar who stepped onto the path of holiness by writing poems and articles that were passed down from generation to generation. However, because the search results did not provide a specific download link, the exact download address could not be provided. I suggest readers to search for the download address of the novel " The Holy of Confucianism " in the search engine to get more accurate results.
A work of Confucius
The works of Confucius referred to the Analects of Confucius. The Analects of Confucius was one of the ancient classics of China. It recorded the words and deeds of Confucius and his disciples. It was one of the most important documents of Confucianism and had a profound influence on politics, philosophy, morality, education and other fields in ancient China and later generations. The Analects of Confucius had a total of 20 articles, each consisting of multiple sentences, mostly involving life philosophy, moral education, political views and other aspects of content.
The Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, philosophy, and other aspects. It was known as one of the Confucian classics. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Translator: Isn't it fun to review often after studying? Isn't it nice to have friends from afar? Isn't it very gentlemanly not to be angry when others don't understand you? This was the most famous passage in the Analects of Confucius and was considered one of the core of Confucianism. This passage emphasized the importance of learning, as well as the importance of interpersonal relationships and gentlemanly demeanor. It tells us that constant learning and socializing with others is an indispensable part of life. Only in this way can we become gentlemen with character and grace.
The Analects of Confucius
The Analects of Confucius was one of the ancient classics of China. Its content covered many aspects such as morality, philosophy, politics, education, and so on. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning without thinking is lost, thinking without learning is dangerous. To review the old and understand the new can be a teacher. The rise of poetry, the establishment of etiquette, the completion of music. The gentleman pursues the root, the root is established, and the Tao is born. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family to observe its greatness. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Do unto others what you would not have them do unto you. Let him speak first, and then let him act. He is faithful, studious, benevolent and observant. Love the people and love the people. If you have spare power, you can learn literature. That's all. It's a mistake to look back at yesterday. A gentleman can help others to do good things, but he can't help others to do bad things. The villain is the opposite. Raise the upright and correct the wronged, so that the wronged can be straightened out. If you don't know fate, you can't be a gentleman. If you don't know etiquette, you can't stand up. If you don't know what to say, you can't know what to say. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. The common people are easy to change, but they are confused and lose what they do, but they do not think it is wrong. The way of a gentleman is simple and clear. The way of a villain is dangerous and deceitful. A gentleman should attach importance to benevolence, save money and love others. The way of a gentleman hates all kinds of injustice and likes all kinds of righteousness. The way of the villain is to love injustice and hate righteousness. The gentleman is well-behaved and educated, and the villain is educated and confused. The way of a gentleman is different from that of a gentleman. The way of a villain is the same but not abandoned. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. The way of a gentleman is simple and beautiful, and the way of a villain is simple and harmonious. The way of a gentleman is pure, but the way of a villain is mixed and lacking. A gentleman should be faithful and thrifty, love people who are in chaos and do not go against the law. A gentleman is loyal to benevolence and hates all kinds of unjust and thrifty expenses. He loves people who are confused but not unreasonable. The gentleman's Tao is broad, but the villain's Tao is chaotic, but he loses what he does. A gentleman speaks of righteousness and a villain speaks of profit. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman is honest and agile in his conduct and does not spread his reputation as a gentleman.
The Analects of Confucius
I'm not a fan of online literature. I'm just a big fan of novels. I can answer questions on various topics, including history, science, technology, culture, art, and so on. The following is part of the full text of the Analects of Confucius: The Analects of Confucius was one of the ancient classics of China. It was composed of the words and deeds of Confucius and his disciples. It is an important document of Confucianism and is considered an important part of Chinese culture. The Analects of Confucius had a total of 20 chapters, each of which was made up of more than 80 chapters. The content covered Confucius 'thoughts, morals, education, politics, culture, and other aspects, including astronomy, geography, humanities, history, philosophy, and many other fields. There were many famous sayings in the Analects of Confucius, such as " Isn't it also said to learn from time to time?"" To review the past and learn new things?"" A gentleman is harmonious but different, and a villain is harmonious but not harmonious." These sayings are still widely quoted and praised today, which have a profound impact on Chinese culture and thought.