In the Analects of Confucius, there were three people who asked what filial piety was. How did Confucius answer them? What did he mean?
In the Analects of Confucius, Confucius answered three questions about filial piety: 1 Tsze-kung asked,"Is there a single word that can be carried out for the rest of your life?" The Master said,"How can I forgive? Don't do to others what you don't want others to do to you." (From the Analects of Confucius, Duke Ling of Wei) "Do you have a mother?" asked Mencius 'mother. The Master said,"Yes, my mother. It's the middle of the Meng family." (From The Analects of Confucius, Zi Han) 3 Yan Yuan asked,"Is it natural to be filial to the extreme?" The Master said,"Yes. Parents love and respect what they love and respect. Even if he's thousands of miles away, I still respect him." (From The Analects of Confucius, Xue Er) Confucius 'answers emphasized two aspects of filial piety: the love and respect of parents and self-cultivation and compliance. He emphasized that filial piety was not only an act towards parents, but also an attitude and values that required self-cultivation and practice. These answers also reflected Confucius 'understanding and promotion of filial piety.
In the Analects of Confucius, there were three people who asked what filial piety was. How did Confucius answer them? What did he mean?
In the Analects of Confucius, Confucius answered three people's questions about filial piety. These three people were his parents, son, and brother. Here are Confucius 'answers to these three questions: Confucius replied to his parents 'question: "The filial piety is to serve their parents and raise their bodies for fear of humiliation. Being able to act externally and be benevolent internally is called filial piety." Filial piety referred to sacrificing one's actions and heart in order to take care of one's parents and make them happy. At the same time, he had to show his dignity and benevolence. That was the most important thing. Confucius replied to his son's question,"Filial piety makes parents not worry. If you don't go against your words and don't go against your actions, it's called filial piety." Filial piety meant that one had to obey their parents 'wishes verbally and at the same time, their behavior had to be in line with the norms so that their parents would not worry. Confucius replied to his brother's question,"Filial piety is to serve his elder brother. If there is something lacking, send someone to teach it. If you don't listen to something, you'll make others not listen. If the brothers are harmonious, the family will be harmonious, but if the brothers are not harmonious, the family will be broken." It meant that "filial piety" referred to showing one's ability and respect in order to take care of one's brother. If the elder brother is in trouble, try your best to help him; If the elder brother does not listen to the teachings, try to make him listen. Brothers should be harmonious so that the entire family could be more harmonious.
What did the Analects of Confucius say?
The Analects of Confucius was one of the ancient Chinese classics, known as the Confucian Classics. It mainly recorded the words, deeds, and thoughts of Confucius and his disciples. The content mainly included the following aspects: 1. Morality: The Analects of Confucius emphasized the importance of morality and advocated moral concepts such as "benevolence","justice" and "integrity". Among them, Confucius 'thoughts of "do unto others what you would not have them do unto you" and "forgiveness" were considered to be the core of his moral values. 2. Concept of education: Confucius in the Analects of Confucius emphasized education and believed that education was an important means of cultivating talents. He put forward the educational concepts of "learning and learning from time to time" and "teaching without distinction" and emphasized that education should be for all the people. Interpersonal relationships: Confucius and his disciples emphasized the importance of interpersonal relationships in the Analects of Confucius. They advocated interpersonal relationships such as " harmonious co-existence " and " mutual help ". They believed that the relationship between people should be based on mutual respect, equality and mutual benefit. 4. Political thoughts: In the Analects of Confucius, the political thoughts of Confucius and his disciples were mainly expressed as "benevolent government" and "governing the country by virtue". They advocated governing the country on the basis of morality and through the implementation of benevolent government. They believed that only through moral construction and political reform could the country achieve prosperity and stability. The Analects of Confucius is an important cultural classic. Its content covers traditional Chinese culture, moral values, educational concepts, interpersonal relationships and political thoughts. It has a profound impact on Chinese history and culture.
The Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, philosophy, and other aspects. It was known as one of the Confucian classics. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Translator: Isn't it fun to review often after studying? Isn't it nice to have friends from afar? Isn't it very gentlemanly not to be angry when others don't understand you? This was the most famous passage in the Analects of Confucius and was considered one of the core of Confucianism. This passage emphasized the importance of learning, as well as the importance of interpersonal relationships and gentlemanly demeanor. It tells us that constant learning and socializing with others is an indispensable part of life. Only in this way can we become gentlemen with character and grace.
The Analects of Confucius
The Analects of Confucius was one of the ancient classics of China. Its content covered many aspects such as morality, philosophy, politics, education, and so on. The following is the full text of the Analects of Confucius: The original text of the Analects of Confucius is as follows: Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning without thinking is lost, thinking without learning is dangerous. To review the old and understand the new can be a teacher. The rise of poetry, the establishment of etiquette, the completion of music. The gentleman pursues the root, the root is established, and the Tao is born. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family to observe its greatness. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Do unto others what you would not have them do unto you. Let him speak first, and then let him act. He is faithful, studious, benevolent and observant. Love the people and love the people. If you have spare power, you can learn literature. That's all. It's a mistake to look back at yesterday. A gentleman can help others to do good things, but he can't help others to do bad things. The villain is the opposite. Raise the upright and correct the wronged, so that the wronged can be straightened out. If you don't know fate, you can't be a gentleman. If you don't know etiquette, you can't stand up. If you don't know what to say, you can't know what to say. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. The common people are easy to change, but they are confused and lose what they do, but they do not think it is wrong. The way of a gentleman is simple and clear. The way of a villain is dangerous and deceitful. A gentleman should attach importance to benevolence, save money and love others. The way of a gentleman hates all kinds of injustice and likes all kinds of righteousness. The way of the villain is to love injustice and hate righteousness. The gentleman is well-behaved and educated, and the villain is educated and confused. The way of a gentleman is different from that of a gentleman. The way of a villain is the same but not abandoned. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. The way of a gentleman is simple and beautiful, and the way of a villain is simple and harmonious. The way of a gentleman is pure, but the way of a villain is mixed and lacking. A gentleman should be faithful and thrifty, love people who are in chaos and do not go against the law. A gentleman is loyal to benevolence and hates all kinds of unjust and thrifty expenses. He loves people who are confused but not unreasonable. The gentleman's Tao is broad, but the villain's Tao is chaotic, but he loses what he does. A gentleman speaks of righteousness and a villain speaks of profit. A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. A gentleman is honest and agile in his conduct and does not spread his reputation as a gentleman.
The Analects of Confucius
I'm not a fan of online literature. I'm just a big fan of novels. I can answer questions on various topics, including history, science, technology, culture, art, and so on. The following is part of the full text of the Analects of Confucius: The Analects of Confucius was one of the ancient classics of China. It was composed of the words and deeds of Confucius and his disciples. It is an important document of Confucianism and is considered an important part of Chinese culture. The Analects of Confucius had a total of 20 chapters, each of which was made up of more than 80 chapters. The content covered Confucius 'thoughts, morals, education, politics, culture, and other aspects, including astronomy, geography, humanities, history, philosophy, and many other fields. There were many famous sayings in the Analects of Confucius, such as " Isn't it also said to learn from time to time?"" To review the past and learn new things?"" A gentleman is harmonious but different, and a villain is harmonious but not harmonious." These sayings are still widely quoted and praised today, which have a profound impact on Chinese culture and thought.
The Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, education, and other aspects. It was known as the classic work of Confucianism. The following is the full text of the Analects of Confucius: The 20 chapters of The Analects of Confucius included the words and deeds of Confucius and his disciples, reflecting Confucius 'thoughts, moral character, and educational views. Chapter 1: Learning Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Chapter 2: Reaching the World Rich and noble without righteousness is like a floating cloud to me. Three years to learn, ten years to cultivate people. The Use of Rites and Harmony A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 4: Narrated Three people walking together, there must be a teacher for me. Choose the good and follow the bad and change them. Chapter 5: Taber Boyi and Shuqi were frugal and loved the people according to the season. Chapter 6: Constitution Questions A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. Zi Lu Chapter Tsze-lu asked,"Is there a single word that can be carried out for the rest of your life?" The Master said,"How can I forgive? Don't do to others what you don't want others to do to you." Chapter 8: Yan Yuan Yan Yuan asked,"How can you be called a scholar?" The Master said,"It is shameful to act in one's own way." Zhong Gong Chapter If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Chapter 10: Duke Wei Ling A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 11: Yong Ye A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 12: Liren A gentleman should pay close attention to his family and save money. Chapter 13: Narrated A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 14: Duke Wei Ling A gentleman should be benevolent and thrifty. Chapter 15: Gongye Long Chapter The gentleman pursues the root, the root is established, and the Tao is born. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family to observe its greatness. University Chapter The golden mean is natural. The way of a gentleman is the golden mean. Chapter 17: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 18: Yang Goods The Master said,"It is better to flatter outsiders than to flatter those of the middle." Chapter 19: The Meng Clan Mencius said,"Shun, Shun, in his imprisonment, enjoyed himself to the best of his ability. Boyi's righteousness is natural. The way of a gentleman is expensive and difficult to disturb, so he loses what he does, so he does not exist." Chapter 20: Yan Yuan Yan Yuan asked,"How can you be called a scholar?" The Master said,"It is shameful to act in one's own way." Zi Lu Chapter Tsze-lu asked,"How can he be called a scholar?" The Master said,"It is shameful to act in one's own way." Zhong Gong Chapter If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Chapter 23: Constitution Questions A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 24: Love the masses and be close to benevolence. If you have the strength, you can learn literature. Chapter 25: Zi Wei's poem says: 'If you have your own people, you can. How can it be that there is no one else?' Chapter 26: Yong Ye Chapter A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 27: Narrated A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. A gentleman learns Taoism and loves others. A villain learns Taoism and is easy to use. University Chapter The golden mean is natural. The gentleman's way is expensive and difficult to disturb, so he loses what he does, so he doesn't exist. Chapter 30: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 31: The Meng Clan Mencius said,"Shun, Shun, in his imprisonment, enjoyed himself to the best of his ability. Boyi's righteousness is natural. The way of a gentleman is expensive and difficult to disturb, so he loses what he does, so he does not exist." Chapter 32: Yan Yuan Yan Yuan asked,"How can you be called a scholar?" The Master said,"It is shameful to act in one's own way." Zixia Chapter Tsze-hsia said,"When a superior man learns the Way, he loves others. When a mean man learns the Way, he is easy to employ. Chapter 34: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Kong Yingda If the superior virtue is not virtuous, the inferior virtue will be virtuous. Chapter 36: Yong Ye Chapter A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 37: Narrated A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Chapter 39: Love the masses and be close to benevolence. If you have the strength, you can learn literature. There is a poem written by Zi Wei: 'If there are others, it can be done. How can it be that there is no one else?' Chapter 41: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 42: The Meng Clan Mencius said,"Shun, Shun, in his imprisonment, enjoyed himself to the best of his ability. Boyi's righteousness is natural. The way of a gentleman is expensive and difficult to disturb, so he loses what he does, so he does not exist." Chapter 43: Yan Yuan Yan Yuan asked,"How can you be called a scholar?" The Master said,"It is shameful to act in one's own way." Zi Lu Chapter Tsze-lu asked,"How can he be called a scholar?" The Master said,"It is shameful to act in one's own way." Zhong Gong Chapter If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Chapter 46: Constitution Questions A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. A gentleman learns the Tao and loves others. A villain learns the Tao and is easy to use. A gentleman's foundation is established and the Tao is born. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family to observe its greatness. University Chapter The golden mean is natural. The gentleman's way is expensive and difficult to disturb, so he loses what he does, so he doesn't exist. Chapter 50: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 51: The Meng Clan Mencius said,"Shun, Shun, in his imprisonment, enjoyed himself to the best of his ability. Boyi's righteousness is natural. The way of a gentleman is expensive and difficult to disturb, so he loses what he does, so he does not exist." Chapter 52: Yan Yuan Yan Yuan asked,"How can you be called a scholar?" The Master said,"It is shameful to act in one's own way." Zixia Chapter If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Chapter 54: Love the masses and be close to benevolence. If you have the strength, you can learn literature. There is a poem written by Zi Wei: 'If there are others, it can be done. How can it be that there is no one else?' Chapter 56: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Kong Yingda If the superior virtue is not virtuous, the inferior virtue will be virtuous. Chapter 58: Yong Ye Chapter A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 59: Narrated A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. If a gentleman learns Taoism, he will love others. If a villain learns Taoism, he will be easy to use. Love the masses and be close to benevolence. If you have the strength, you can learn literature. There is a poem written by Zi Wei: 'If there are others, it can be done. How can it be that there is no one else?' Chapter 63: Yang Goods A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. Chapter 64: The Meng Clan Mencius said,"Shun, Shun, in his imprisonment, enjoyed himself to the best of his ability. Boyi's righteousness is natural. The way of a gentleman is expensive and difficult to disturb, so he loses what he does, so he does not exist." Chapter 65:
The Analects of Confucius
The full text of the Analects of Confucius referred to the full text of the ancient Chinese classic, The Analects of Confucius. The Analects of Confucius was one of the Confucian classics that recorded the words, deeds, and thoughts of Confucius and his disciples. It was considered an important part of traditional Chinese culture. There are ten chapters in the Analects of Confucius, including the chapter of learning, the chapter of politics, the chapter of gentleness, the chapter of frugality, the chapter of agility and learning, the chapter of pan-love, the chapter of Yongye, the chapter of narration, the chapter of Taibo, the chapter of Zhonggong and the chapter of constitution. Each article was composed of multiple passages, covering politics, morality, education, philosophy, history and many other aspects. It was considered one of the important representatives of Confucianism. The Analects of Confucius contained many famous remarks and views, such as "learning and learning from time to time","reviewing the old and learning the new","gentlemen are harmonious but different, villains are the same but not harmonious", etc., which had a profound impact on Chinese culture and thought.
[Urgent!] Confucius 'Filial Piety and Its Realistic Meaning
Confucius had a famous saying about filial piety: "When parents are not far away, they must have a good way." And "color is difficult." Filial piety and fraternal love are the foundation of being human." Among them," Parents should not travel far " emphasized the importance of parents. Children should be filial to their parents and not leave their hometown to develop elsewhere for personal interests. This thought reflected the values of family, kinship, and filial piety in Chinese culture. "Lust is difficult. Filial piety and fraternal love are the foundation of human nature?" It emphasized the importance of filial piety. The meaning of this sentence was that filial piety was one of the most basic moral principles in life, and it was also the basic quality that a person should possess. If a person can be filial, then he has a noble moral character, and can obtain the respect and trust of others in society. The practical significance of these famous sayings is that they remind us to cherish family and kinship, pay attention to filial piety ethics, which is an important foundation for building a harmonious society and a harmonious family. At the same time, these famous sayings also emphasize the importance of filial piety to personal growth and social development. It inspires us not only to be filial to our parents, but also to stick to filial piety ethics and contribute to the construction of social morality in other places.
What did the Analects of Confucius and the Book of Songs express?
The Analects of Confucius and The Book of Songs were both classic works of ancient China, containing many profound meanings and philosophical thoughts. The Analects of Confucius, Xue Er, was an article about learning that emphasized the principle of " learning without a teacher ", that is, not to rely on a fixed teacher but to constantly learn and improve. At the same time, the article also emphasized the importance of "etiquette", that is, to abide by etiquette and respect others. " The Book of Songs " was one of the classics of ancient Chinese poetry. It mainly contained the collection of the Book of Songs, legends, and lyrics. One of the most famous poems was Guofeng·Zhounan·Guanju, which expressed the harmonious co-existence between man and nature and emphasized the importance of protecting the environment. On the whole, the Analects of Confucius and the Book of Songs both expressed a kind of philosophical thought, namely, learning should have a continuous attitude, not to rely on a teacher, to abide by etiquette and respect others, and at the same time, to protect the environment and live in harmony with nature.
Which book was better, Translated Analects of Confucius or New Reading of the Analects of Confucius?
As a fan of online literature, I can't judge the value of specific books. However, I can tell you that the Analects of Confucius and New Reading of the Analects of Confucius are both classic Confucian texts that are of great significance to understanding traditional Chinese culture and thinking. The Analects of Confucius was an annotation made by Zhu Xi, a scholar of the Qing Dynasty. It compared and analyzed the original text and various annotations to help readers better understand the meaning and spirit of the original text. This book was featured by its concise language, easy to understand, and suitable for beginners. The New Reading of the Analects of Confucius was a new interpretation by modern scholar Lu Zhenyu. It combined a lot of background knowledge in history, culture, philosophy and other aspects to analyze and interpret the Analects of Confucius. This book was a book with deep thoughts and was full of inspiration. It was suitable for readers with a certain cultural background to read. Therefore, whether it was the Analects of Confucius or New Reading of the Analects of Confucius, they were both valuable books that could be read according to one's interest and reading level.