On Lu Xun's criticism of the deep-rooted bad habits of the people
Lu Xun was a great ideologist and writer. His thoughts on the deep-rooted bad habits of the people had aroused widespread attention and discussion. In his works, he deeply revealed the existence of the deep-rooted bad habits of the people by describing the various problems in Chinese society and the distortion of human nature. Lu Xun believed that the deep-rooted bad habits of the people were an important problem in the development of Chinese society. Its existence made people lack basic qualities such as morality, honesty, courage and justice, which led to social unrest, diseases and disasters. He believed that this bad habit was caused by history, culture, education, social system and many other aspects, so it needed to be constantly criticized and changed. Lu Xun's works deeply reflected his thoughts on the deep-rooted bad habits of the people, and also put forward some useful suggestions to solve this problem. He suggested that the quality and values of the people should be changed through education and cultural reform, so as to improve people's moral and ethical standards and build a more harmonious, stable and just society. Lu Xun's works criticizing the deep-rooted bad habits of the people had a profound impact on the development of Chinese society. His thoughts and suggestions also provided useful reference for people.
In which work did Lu Xun mention the deep-rooted bad habits of the people?
Lu Xun mentioned the deep-rooted bad habits of the people in his novel Diary of a Madman. In the novel, the protagonist Madman reflected the corruption and numbness of Chinese society by describing the darkness of society and the suffering of the people. Lu Xun used the term "national character" in these novels to describe the common characteristics of the Chinese people, namely, the lack of self-awareness and independent thinking, the vulnerability to external pressure and temptation, and the lack of morality and faith.
Mr. Lu Xun's original words about the deep-rooted bad habits of the Chinese
Lu Xun's original words about the deep-rooted bad habits of the Chinese were: " Lu Xun believes that the Chinese are born with a slavish nature, lack independent thinking and the spirit of self-liberation, and are easily manipulated by power and money. They pursue superficial stability and harmony, lack initiative and creativity."
May I ask, what are the deep-rooted bad habits of the Chinese people that Mr. Lu Xun mentioned?
The deep-rooted bad habits of the Chinese people mentioned by Lu Xun mainly include the following aspects: 1. Greed: Chinese people tend to pursue material wealth and monetary benefits. Without respect and compassion for others, they tend to become selfish and greedy. 2. Selfishness: Chinese people tend to focus on their own interests and lack care and support for others. It is easy to become selfish and indifferent. 3. Ignorance: Chinese people often lack scientific knowledge and education, easily believe in rumors and false news, lack independent thinking and judgment, and easily become ignorant and superstitious. 4. Laziness: Chinese people often lack physical exercise and spiritual pursuits, easily indulging in comfort and ease, lacking initiative and creativity, and easily becoming lazy and decadent. 5. Anger: Chinese people are often vulnerable to external pressure and attacks, easily becoming angry and hateful, lacking tolerance and understanding. Selfishness and arrogance: Chinese people tend to focus on personal interests and status, lack of respect and understanding of others, and easily become selfish and arrogant. The performance of these bad habits may be different in different situations, but they are all common problems in the country.
Lu Xun had once criticized the ten deep-rooted bad habits of the Chinese people. Now, was it accurate?
Lu Xun once criticized the ten deep-rooted bad habits of the Chinese people, including greed, selfishness, laziness, ignorance, narrow-mindedness, arrogance, vanity, irritability, cruelty, and heartlessness. These characteristics still exist in modern society, but it needs to be emphasized that these characteristics are not unique to the Chinese, but are common problems faced by mankind. We should improve ourselves and others 'character and behavior through learning and progress to build a more harmonious, progressing and beautiful society.
Lu Xun's Thoughts on the Innate Bad Habits of the People
Lu Xun was a great writer and ideologist. His thinking about the deep-rooted bad habits of the people had a far-reaching impact on the development of modern Chinese literature and thought. In his works, he often observed and discussed the dark side of society and the distortion of human nature from the perspective of ordinary people and put forward some enlightening views. Lu Xun believed that there were shortcomings such as selfishness, greed, ignorance and cowardice in the national bad habits. These shortcomings were common in society and led to various social problems and contradictions. He believed that only education and culture could change the bad habits of the people and make society better. Lu Xun believed that these shortcomings in the national bad habits could be solved through education and cultural construction. He advocated that education should focus on cultivating students 'moral character and morality so that they could become cultured, moral, and responsible talents. At the same time, culture should also focus on inheriting the excellent traditional culture and values of the Chinese nation, so that the people can better understand their own history and cultural background, enhance national self-confidence and cultural cohesion. Lu Xun believed that only the spread of education and culture could change the bad habits of the people and make society better. He put forward the slogan of "rejuvenating China with education and culture" in order to provide some important ideas and theoretical support for the construction and development of modern Chinese culture.
Lu Xun's literary criticism objected to criticism that was based on facts and what kind of criticism it was.
Lu Xun's literary criticism advocated against the criticism of facts and metaphysics. Fact-based criticism refers to a specific analysis and description of the shortcomings or shortcomings of a specific work or character, not involving the overall evaluation of the work or character. Metaphysical criticism, on the other hand, refers to the general evaluation of works or characters from one-sided and isolated problems without specific analysis and practical basis. Lu Xun believed that the matter-of-fact-style criticism was easy to fall into trivial details and could not dig into the inner meaning and value of the works; while the metaphysical criticism was easy to ignore the overall background and context of the works or characters, resulting in a one-sided understanding and evaluation of the works or characters. Therefore, Lu Xun advocated a comprehensive, comprehensive, and in-depth criticism of works or characters, opposing a single, partial criticism.
A brief account of Lu Xun's literary criticism
Lu Xun (September 25, 1881-October 19, 1936) was one of the most important figures in modern Chinese literature and cultural history. His literary works and ideas had a profound impact on modern Chinese literature and culture. Lu Xun's literary criticism mainly included the following aspects: 1. Criticizing the novel: Lu Xun believed that the novel was a literary form that exposed the social reality. He criticized the eulogizing descriptions and false plots of some novels at that time, emphasizing that the novel should reveal the dark side of society with true and vivid descriptions. 2. Criticizing poetry: Lu Xun believed that poetry was a literary form that expressed emotions and thoughts. He criticized the mediocrity and lack of depth of some poems at that time, emphasizing that poetry should reveal social reality with profound thoughts and feelings. 3. Criticizing prose: Lu Xun believed that prose was a free and casual literary form. He criticized the standardized and stylized prose at that time, emphasizing that prose should express thoughts and emotions in a free and casual style. 4. Criticizing the theory of literature and art: Lu Xun advocated that literature and art should be a spirit of realism and humanism. He criticized the hypocrisy and narrow-mindedness of some literary theories at that time and emphasized that literature and art should pay attention to social reality and human destiny. Lu Xun's literary criticism reflected his deep understanding and concern for the form and spirit of literature and art, which had a profound impact on the development of modern Chinese literature and culture.
Lu Xun was fully aware of the importance of literary criticism and vigorously highlighted what kind of criticism
Lu Xun was one of the important representatives of modern Chinese literature. He fully realized the importance of literary criticism and vigorously emphasized literary form criticism. He believed that the form and structure of literary works were their essential characteristics and the embodiment of literary value. In Lu Xun's literary criticism, he emphasized the form and structure of the novel, such as the plot, the creation of characters, the use of language, etc. He believed that these form elements could affect the readers 'acceptance and feelings, thus determining the value and significance of the novel. Lu Xun's literary criticism played an important role in the development and promotion of modern Chinese literature.
Ordinary People, Lu Xun's Catalog
The contents of Lu Xun's Ordinary Man are as follows: Diary of a Madman The True Story of Ah Q 3 Medicine 4 Kong Yiji 5 "Hesitation" 6 New Stories 7 "Canopy Collection" 8 The Scream 9 Wild Grass 10 "Morning Flowers Picked Up in the Evening"
What are the people in Lu Xun's works like?
The common people in Lu Xun's works have different descriptions in different works, but generally speaking, they are described as poor, ignorant, backward and helpless. In Diary of a Madman, Lu Xun described a group of people who were oppressed and exploited by the feudal system, living in poverty and pain. Their thinking and cultural level were very low, and they were easily controlled and used by the rulers. In The True Story of Ah Q, Lu Xun portrayed a pretentious but actually humble and shameless low-class people. They were regarded as tools and laughingstocks by the rulers, constantly deceived and used. In Kong Yiji, Lu Xun described a poor, ignorant, lonely old drunkard whose life was full of pain and despair. The common people in Lu Xun's works were a group of people who lived in poverty, ignorance and backwardness. They lacked basic education and medical resources and were often oppressed and exploited by the rulers, facing various survival difficulties and challenges.