After Daji was born in the Investiture of the Gods, why did she turn from a mortal into a demon fox?In the Investiture of the Gods, the reason why Daji turned from a mortal into a demon fox was that she was bewitched by a fox spirit and gradually lost her humanity in the process of cultivation. To be specific, the fox spirit played a key role in Daji's growth. She absorbed the spiritual energy and blood essence of humans to improve her cultivation and gradually turned Daji into a fox with demonic characteristics.
In the process of Daji's growth, she met an immortal with divinity. The immortal saw Daji's potential and beauty and decided to take her as a disciple to help her cultivate. However, in the process of cultivation, Daji was gradually taken over by the fox spirit and forgot her original identity and humanity. Eventually, she became a fox spirit.
Therefore, the reason why Daji turned from a mortal into a demon fox was that she was bewitched by the fox spirit and gradually lost her humanity in the process of cultivation.
Why was Daji in the old version of Investiture of the Gods so bad?Daji was a character in ancient Chinese myths and legends. She was described as a beautiful and flirtatious woman as well as a magical monster. In the old version of the Investiture of the Gods, Daji was described as an extremely evil existence. She used her beauty and magic to seduce the king of the Shang Dynasty, King Zhou, and made him indulge in banquets, which eventually led to the destruction of the Shang Dynasty.
It was said that Daji's evil deeds included using black magic to confuse the monarch, stealing national treasures, plotting all kinds of schemes, and even hurting innocent people. Her bad behavior not only caused the Shang Dynasty to lose its power, but also caused the entire country to fall into chaos and panic.
Although Daji was described as a very bad monster in the legends, her evil behavior also reflected the restrictions and restrictions on women in ancient society, as well as the pursuit of power and desire. Therefore, Daji's story could also be seen as a story about power, desire, and humanity.
How beautiful was Su Daji in the Investiture of the Gods? Who was more beautiful than Daji?Su Daji in the Investiture of the Gods was a very beautiful and moving woman. Her appearance was said to be enchanting and peerless, making people fall in love at first sight. However, the standard of beauty and ugliness in novels was not the only one. It also involved the character's personality, behavior, motivation, and other factors. Therefore, if one were to say who was more beautiful than Daji, different people might have different opinions.
In the novel, besides Su Daji, there were also some other beautiful women such as the princess of Chentang Pass and the princess of the Shang Dynasty. Their looks were also amazing. However, if one wanted to say which woman was more beautiful than Daji, it might still depend on the reader's preferences and aesthetic judgment.
The poem mentioned by Daji in the Investiture of the GodsThe poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou:
The original text was as follows:
Shang Jun's Book, Digging a Pit
The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty.
It meant:
Shang Jun's Book, Digging a Pit
The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty.
In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.
What bad things did Nezha do in the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel about the establishment of the Zhou Dynasty at the end of the Shang Dynasty and the disputes between them. Nezha was one of the important figures. He was a mythical figure with extremely powerful divine power.
In the novel, Nezha did not do anything bad. He was a righteous and brave character who had helped many people and fought against evil forces many times. Although he had been misunderstood for some reason, he had gradually gained recognition and respect from people through his own efforts and cultivation.
Nezha in the Investiture of the Gods is a character full of positive energy. His story tells us that as long as we have the courage and perseverance, we will be able to defeat evil and realize our dreams.
The Investiture of the Gods had been remade again. Was the real King Zhou in history really that fatuous and Daji that bad?The Investiture of the Gods was a classical Chinese novel that told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. It described how King Zhou was fatuous and favored Daji in the later period of the Shang Dynasty, causing the country to be in turmoil and the people to be exhausted. In history, King Zhou was indeed a fatuous ruler. He loved Daji and abused his power, causing the country to be in turmoil and the people to be exhausted. However, the images of King Zhou and Daji in the Investiture of the Gods were very different from the real history.
In the Investiture of the Gods, King Zhou and Daji were portrayed as fictional characters with mythical colors. King Zhou in history was not such a character. His real image was very different from the description in the novel. The situation at the end of the Shang Dynasty was very complicated. King Zhou's behavior could not be simply attributed to personal fatuity or evil.
Although King Zhou and Daji in the Investiture of the Gods were fictional characters, it was still widely accepted and appreciated because it depicted an imaginative and dramatic historical scene of the Shang Dynasty. Therefore, there was a certain connection between the images of King Zhou and Daji in the Investiture of the Gods and the historical reality, but they were not exactly the same.
Why did Su Su turn red?The reason why Su Su became Reddie was because Tushan Reddie and Dongfang Yuechu had used all their demonic powers and the little things they knew about Dongfang Yuechu to sign a contract to reincarnate. As a result, they had lost their demonic powers and memories and became Tushan Susu. In " Fox Demon Little Matchmaker," humans and demons could reincarnate and reunite. The people and demons who truly loved each other made a promise under the Giant Tree of Bitterness in Mud Mountain. Then, the people would reincarnate under the protection of the magic treasure, while the demons would wait for the return of their lovers for generations. In order to protect the world's love and peace, Tushan Reddie chose to give up her demonic power and memories and turned into Tushan Susu.
While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
Why did Xu Zhonglin write the Investiture of the Gods?Xu Zhonglin was a novelist of the Ming Dynasty who wrote the novel " Investiture of the Gods." The main plot of the novel revolved around the historical events at the end of the Shang Dynasty and the beginning of the Zhou Dynasty. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty.
The inspiration for Investiture of the Gods came from ancient Chinese myths, legends, and historical stories. Among them, the beacon fire at the end of the Shang Dynasty and the Investiture of the Gods were the important plots in the novel, while Jiang Ziya's help in the crusade against the Shang Dynasty was the main theme of the novel. Xu Zhonglin created a long novel with a strong cultural background by integrating historical figures and myths and legends of the Shang and Zhou Dynasties into the novel through fictional stories.
Why is the Investiture of the Gods a waste?The Investiture of the Gods was an ancient novel that described a series of wars and myths that occurred between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. Although it is a literary work, there are some plots that are considered to be dross, including the following:
1. Description of violence and bloodshed: There are many descriptions of wars and battles in the Investiture of the Gods. Violent and bloody scenes often appear, such as killing, cutting throats, beheading, etc. These descriptions were seen as too cruel and inhumane, not in line with the values of modern society.
2. Worship of gods and superstition: There are many descriptions of gods and immortals in the Investiture of the Gods. Many of them have supernatural powers and abilities. These descriptions were seen as overly superstitious and supernatural, which did not conform to modern society's understanding and perception of religious beliefs.
3. Sexism and racial discrimination: There are some descriptions in the Investiture of the Gods that involve gender and racial discrimination. For example, some characters discriminate against women and black people, belittling and discriminating against their abilities and abilities. These descriptions were seen as overly discriminative and unfair, not in line with the modern society's understanding and requirements for equality and justice.
Although the Investiture of the Gods was a literary work, there were some elements in the plot and description that were considered dross. These elements did not conform to the values and perceptions of modern society.
What kind of myth is the Investiture of the GodsThe Investiture of the Gods was a Chinese mythological novel. It told the story of King Wu of Zhou, the son of King Wen of Zhou, and Bo Yikao, the ancestors of the Zhou people, who fought a 10-year war to overthrow the rule of the Shang Dynasty. In this battle, the ancestors of the Zhou people finally defeated the princes of the Shang Dynasty, such as Ziya and Daji, and the story of becoming gods began. This novel contained a wealth of mythical and legendary elements, including immortals, monsters, demons, divine artifacts, and so on. It was also adapted into various forms of works such as television dramas, movies, and games by later generations.