How does the author portray the protagonist's distress in Chekhov's distress, and what kind of social reality does it reflect?
Chekhov's distressed novel, Distress, deeply reflects the dark side of Russian society and the distortion of human nature in the 19th century through the life experience and psychological state of the protagonist, Andrei Sergeyevich Chekhov. The author portrayed the protagonist Chekhov's depression, confusion and despair to show his helplessness and helplessness as an ordinary person. In the novel, Chekhov blamed himself and felt hopeless about his situation. He felt that he had been abandoned by society and could not find his place. At the same time, he also felt that his heart was filled with contradictions and pain, unable to break free from his own thinking and behavior. The author also profoundly revealed the corruption and injustice of Russian society at that time through the contrast between Chekhov's psychological state and social reality. In the novel, Chekhov lived in a very bad social environment. His family's financial situation was not good, he lacked education and cultural background, and he was also ostracized and ridiculed by the people around him. This kind of social environment made Chekhov unable to get the respect and recognition he deserved. He felt that he had been forgotten by society. Through depicting the protagonist Chekhov's distress and reflecting the social reality of that time, the author profoundly revealed the shortcomings of the Russian society at that time, emphasizing the dignity and value of human beings, which provided important enlightenment for later literary creation.
What kind of social reality does the distress of Yao Na in Chekhov's "Distress" reflect?
The attitude of the officer, the young man, and the young coachman towards Yao Na was a reflection of the spiritual barrier between the small characters. Although they were in the same social class as Yao Na, they had closed the door to Yao Na's heart. It was precisely these small figures who had the same status and identity as Yao Na who inadvertently sent out a signal of indifference to the existence and needs of others, which led to the great distress and sorrow of their kind. The minor characters such as the officers, the young men, and the young coachmen who caused Yona's distress were the passers-by and the people on the road in Chekhov's works. Their special significance was to reveal the estrangement of the human heart and the indifference of reality by saying that "no one cares about the suffering of others". The small figure's refusal to tell Yao Na about his troubled experience was meaningful and thought-provoking. People were busy." Who really cares about those who are eager to care? Sometimes, the standard of this desire is very low. Just give him a pair of ears to listen to him talk; give him a look that contains concern, sympathy, and understanding." "Even if friends meet, it's just a small talk. In this kind of atmosphere, your own troubles are not worth mentioning to others." The result of the barrier between hearts was that people could not communicate with each other. They were unfamiliar and incomprehensible to others. The alienation of self was represented by the alienation of human nature itself. When expressing the internal alienation of human beings, Russell compared civilized people with natural people and believed that the so-called civilized people in contemporary society were the natural people after alienation. Civilized people were different from natural people. Natural people were close to the true state of nature and enjoyed the freedom of their inner nature. Civilized people, on the other hand, were more bound by the rules of society, living in the opinions of others, enslaved by the opinions of others, thus losing their inner independence and habitually attaching themselves to the opinions of others. This kind of civilized person was not a self-sufficient individual, but an extended self. They lived outside of themselves and rarely paid attention to the feelings inside themselves. They were extroverted individuals who had lost their independent personality. The protagonist, Yona Potapov, was the representative of such a "civilized man" who deviated from his natural state and constantly self-mutated. He was limited by the rules and systems of human society and could not separate himself from the shackles and slavery. He could only endure the enslavement of others without complaint and regret. He lost his independent personality and longed to seek spiritual relief through the opinions of others. The first sentence of the novel," Who do I tell my troubles to?", showed that as a civilized person, Yona Potapov lacked his own independent personality. After the unfortunate death of his son, he was suffering from the pain of losing his son. He longed to tell others the truth of this suffering, let others feel his pain, and hope that others could give him the comfort of survival. This state of emotional attachment to others was the "alienation of the human self" in Russell's Day. People in social life couldn't get rid of the opinions of others, and they longed for the attention and emotional communication of others. They believed that the meaning of self could only be confirmed by listening and communicating with others. This emotional attachment also made people like Yona Potapov unable to face their own survival predicament when they experienced emotional pain. They could not reflect on the causes of disasters and misfortunes, and they could not get spiritual salvation from the care of their own internal feelings. Instead, they were stuck in their own way. He attempted to obtain the spiritual comfort of the other through the narration of his distress. This kind of behavior itself was a kind of alienation between human existence and nature, but it was understandable as a means to relieve pain. It was just that in the local social context at that time, the lack of audiences made the unexplainable depression even more intense. Yona Potapov also lost the passion for self-survival in this irresolvable emotional depression, so that " now it's the same for him, as long as he has a master..." Old Yona longed to seek effective advice and some comfort from others. However, he was destined to be stuck in a difficult situation, unable to break through.
Reading Chekhov's "Distress"
Chekhov's good line in "Distress": People wanted to be the masters of their own destiny, but they were often dominated by fate. If a person wanted to succeed, he must work hard and always maintain an optimistic attitude. The most tragic thing in this world was to see someone working hard for their dreams but ultimately unable to achieve them. Life is full of temptations, but we must keep our reason and principles and not be swayed by them.
Ask Chekhov for the full text of "Distress"
The full text of Chekhov's "Distress" is as follows: "Distress" was written in Russia in 1886. The story was about a man named Ivan Nikolayevich, who was extremely distressed because of his family's poverty, lack of work, and his wife's infaithfulness. At the beginning of the story, Ivan was looking for a job. He walked through the streets of the city to promote his talent to various employers. But no matter how hard he tried, he couldn't get a job. Finally, he came to a tavern and met an old man. "What talent do you think you have?" Ivana replied,"I have a writing hand and a heart that loves to write, but I don't have any chance to show my talent." The old man wrote him a letter to encourage him to continue working hard and not give up on his dream. However, Ivana's wife kept accusing and betraying him. He felt extremely distressed that he had been abandoned by his marriage. He tried to get rid of the pain but failed every time. In the end, he decided to leave the city and find a piece of land that belonged to him. He started his own life in the village but still felt lonely and distressed. In the story, Ivan was a man full of talent and dreams, but he faced all kinds of difficulties and setbacks. He finally found his own way out after experiencing the troubles of family and marriage, but he still could not get rid of his inner distress. This story expressed Chekhov's deep thoughts on human nature and revealed various contradictions and problems in society and human nature.
Ask Chekhov for the full text of "Distress"
Chekhov's "Distress" was a short story about a young man. The following is the full text: [Troubled] Ostrovsky Ostrovsky was a young man who longed to be a successful businessman. He devoted all his energy to writing. His works were recognized by editors and readers, and he was hailed as the future of Russian literature. However, Ostrovsky encountered setbacks in his literary career. One of his works wasn't good enough for the editor, so he was kicked out. He had lost his self-confidence and felt that his literary talent could not be recognized. However, Ostrovsky did not give up. He began to learn how to write again and constantly tried new ways of writing. He participated in the literature conference and read a lot of literature works. In the end, Ostrovsky's work was recognized. One of his works won an international literary award, and he began to receive more and more praise and opportunities. Ostrovsky finally understood that literature was not a path that could be achieved by talent and enthusiasm. Only through continuous hard work and learning could one become an outstanding person. " Distress " tells the story of a young man but also shows his determination and perseverance to not give up in the face of difficulties.
How does the novel "Distress" reflect the writing technique of seeing the big from the small
" Distress " was a contemporary Chinese web novel. It used the protagonist's growing up experience as the main line. Through the perspective of an ordinary person, it showed the various problems of social reality and the complexity of human nature. The following is the embodiment of the novel's writing technique: 1. The perspective of a small character: Wang Yun, the protagonist of the novel, is an ordinary person. His perspective shows the small things in society, such as family disputes, human feelings, the gap between the rich and the poor, and so on. Through these small things, he reflects the reality of society. 2. Description of details: The novel presents small social phenomena through delicate descriptions, such as the trivial things that happened in Wang Yun's family and the subtle relationship between him and Wang Li. These details make the readers feel the small problems in society. 3. The complexity of human nature: Through the experience of the protagonist Wang Yun in the novel, the complexity of human nature is shown. He experienced family disputes, friendship betrayal, love loss and other setbacks, but he never gave up the pursuit of life and finally became a strong person. 4. Reflection on social problems: Through the experience of the protagonist Wang Yun, the author reflected on social problems such as education, medical care, employment, etc. Through Wang Yun's experience, the author called on people to pay attention to these problems and work hard for them. Through the writing technique of showing the small things in society and reflecting the reality of society and the complexity of human nature through the experience of the protagonist Wang Yun, the readers have a deeper understanding of society.
Please talk about the specific content of Yao Na's distress in Chekhov's short story "Distress" and the theme of the novel.
The attitude of the officer, the young man, and the young coachman towards Yao Na was a reflection of the spiritual barrier between the small characters. Although they were in the same social class as Yao Na, they had closed the door to Yao Na's heart. It was precisely these small figures who had the same status and identity as Yao Na who inadvertently sent out a signal of indifference to the existence and needs of others, which led to the great distress and sorrow of their kind. The minor characters such as the officers, the young men, and the young coachmen who caused Yona's distress were the passers-by and the people on the road in Chekhov's works. Their special significance was to reveal the estrangement of the human heart and the indifference of reality by saying that "no one cares about the suffering of others". The small figure's refusal to tell Yao Na about his troubled experience was meaningful and thought-provoking. People were busy." Who really cares about those who are eager to care? Sometimes, the standard of this desire is very low. Just give him a pair of ears to listen to him talk; give him a look that contains concern, sympathy, and understanding." "Even if friends meet, it's just a small talk. In this kind of atmosphere, your own troubles are not worth mentioning to others." The result of the barrier between hearts was that people could not communicate with each other. They were unfamiliar and incomprehensible to others. The alienation of self was represented by the alienation of human nature itself. When expressing the internal alienation of human beings, Russell compared civilized people with natural people and believed that the so-called civilized people in contemporary society were the natural people after alienation. Civilized people were different from natural people. Natural people were close to the true state of nature and enjoyed the freedom of their inner nature. Civilized people, on the other hand, were more bound by the rules of society, living in the opinions of others, enslaved by the opinions of others, thus losing their inner independence and habitually attaching themselves to the opinions of others. This kind of civilized person was not a self-sufficient individual, but an extended self. They lived outside of themselves and rarely paid attention to the feelings inside themselves. They were extroverted individuals who had lost their independent personality. The protagonist, Yona Potapov, was the representative of such a "civilized man" who deviated from his natural state and constantly self-mutated. He was limited by the rules and systems of human society and could not separate himself from the shackles and slavery. He could only endure the enslavement of others without complaint and regret. He lost his independent personality and longed to seek spiritual relief through the opinions of others. The first sentence of the novel," Who do I tell my troubles to?", showed that as a civilized person, Yona Potapov lacked his own independent personality. After the unfortunate death of his son, he was suffering from the pain of losing his son. He longed to tell others the truth of this suffering, let others feel his pain, and hope that others could give him the comfort of survival. This state of emotional attachment to others was the "alienation of the human self" in Russell's Day. People in social life couldn't get rid of the opinions of others, and they longed for the attention and emotional communication of others. They believed that the meaning of self could only be confirmed by listening and communicating with others. This emotional attachment also made people like Yona Potapov unable to face their own survival predicament when they experienced emotional pain. They could not reflect on the causes of disasters and misfortunes, and they could not get spiritual salvation from the care of their own internal feelings. Instead, they were stuck in their own way. He attempted to obtain the spiritual comfort of the other through the narration of his distress. This kind of behavior itself was a kind of alienation between human existence and nature, but it was understandable as a means to relieve pain. It was just that in the local social context at that time, the lack of audiences made the unexplainable depression even more intense. Yona Potapov also lost the passion for self-survival in this irresolvable emotional depression, so that " now it's the same for him, as long as he has a master..." Old Yona longed to seek effective advice and some comfort from others. However, he was destined to be stuck in a difficult situation, unable to break through.
Please talk about the specific content of Yao Na's distress in Chekhov's short story "Distress" and the theme of the novel.
The attitude of the officer, the young man, and the young coachman towards Yao Na was a reflection of the spiritual barrier between the small characters. Although they were in the same social class as Yao Na, they had closed the door to Yao Na's heart. It was precisely these small figures who had the same status and identity as Yao Na who inadvertently sent out a signal of indifference to the existence and needs of others, which led to the great distress and sorrow of their kind. The minor characters such as the officers, the young men, and the young coachmen who caused Yona's distress were the passers-by and people on the road in Chekhov's works. Their special significance was to reveal the estrangement of people's hearts and the indifference of reality by saying that "no one cares about the suffering of others". The small figure's refusal to tell Yao Na about his troubled experience was meaningful and thought-provoking. People were busy." Who really cares about those who are eager to care? Sometimes, the standard of this desire is very low. Just give him a pair of ears to listen to him talk; give him a look that contains concern, sympathy, and understanding." "Even if friends meet, it's just a small talk. In this kind of atmosphere, your own troubles are not worth mentioning to others." The result of the barrier between hearts was that people could not communicate with each other. They were unfamiliar and incomprehensible to others. The alienation of self was represented by the alienation of human nature itself. When expressing the internal alienation of human beings, Russell compared civilized people with natural people and believed that the so-called civilized people in contemporary society were the natural people after alienation. Civilized people were different from natural people. Natural people were close to the true state of nature and enjoyed the freedom of their inner nature. Civilized people, on the other hand, were more bound by the rules of society, living in the opinions of others, enslaved by the opinions of others, thus losing their inner independence and habitually attaching themselves to the opinions of others. This kind of civilized person was not a self-sufficient individual, but an extended self. They lived outside of themselves and rarely paid attention to the feelings inside themselves. They were extroverted individuals who had lost their independent personality. The protagonist, Yona Potapov, was the representative of such a "civilized man" who deviated from his natural state and constantly self-mutated. He was limited by the rules and systems of human society and could not separate himself from the shackles and slavery. He could only endure the enslavement of others without complaint and regret. He lost his independent personality and longed to seek spiritual relief through the opinions of others. The first sentence of the novel," Who do I tell my troubles to?", showed that as a civilized person, Yona Potapov lacked his own independent personality. After the unfortunate death of his son, he was suffering from the pain of losing his son. He longed to tell others the truth of this suffering, let others feel his pain, and hope that others could give him the comfort of survival. This state of emotional attachment to others was the "alienation of the human self" in Russell's Day. People in social life couldn't get rid of the opinions of others, and they longed for the attention and emotional communication of others. They believed that the meaning of self could only be confirmed by listening and communicating with others. This emotional attachment also made people like Yona Potapov unable to face their own survival predicament when they suffered emotional pain. They could not reflect on the causes of disasters and misfortunes, and they could not get spiritual salvation from the care of their own internal feelings. Instead, they were stuck in their own way. He attempted to obtain the spiritual comfort of the other through the narration of his distress. This kind of behavior itself was a kind of alienation between human existence and nature, but it was understandable as a means to relieve pain. It was just that in the local social context at that time, the lack of audiences made the unexplainable depression even more intense. Yona Potapov also lost the passion for self-survival in this irreconcilable emotional depression, so that " now it's the same for him, as long as he has a master..." Old Yona longed to seek effective advice and some comfort from others. However, he was destined to be stuck in a difficult situation, unable to break through.
What kind of social reality does the image of Gregory reflect?
Gregory was a character in Harry Potter and the Sorcerer's Stone. His image reflected some of the problems and contradictions in the wizarding society. Grigory was a selfish, greedy, and arrogant wizard. He was deeply satisfied with his wealth and status, and did not care about the welfare and rights of other wizards. His attitude towards other wizards was also very unfriendly, and he often adopted a discrimination and rejection attitude. This attitude reflected the huge gap between the rich and the poor in the wizarding society, and the sharp class contradictions. There were also some moral problems with Gregory, such as him using his magical power to satisfy his own selfish desires, deceiving other wizards and even harming their interests. This behavior reflected the weak moral values, hypocrisy, and corruption in the wizarding society. To sum up, the image of Gregorian reflected the huge gap between the rich and the poor, sharp class contradictions, weak moral values, hypocrisy and corruption in the wizarding society. These problems had a negative impact on the development and stability of the wizarding society.
What kind of social reality does Lu Xun's Hometown reflect at that time?
Lu Xun's "Hometown" mainly reflected the feudal culture and the shackles of feudal morality in Chinese society at that time, as well as the poverty and helplessness of farmers. Through describing the local conditions and customs of the protagonist Lu Xun's hometown, the novel shows the various ills of Chinese society at that time, such as bureaucrat corruption, social injustice, rural backwardness, etc. At the same time, the novel also reflected Lu Xun's criticism of feudal culture and his concern and concern for farmers, showing his deep thinking about social reality as a philosopher and writer.
Please talk about the theme of Chekhov's short story "Distress".
The attitude of the officer, the young man, and the young coachman towards Yao Na was a reflection of the spiritual barrier between the small characters. Although they were in the same social class as Yao Na, they had closed the door to Yao Na's heart. It was precisely these small figures who had the same status and identity as Yao Na who inadvertently sent out a signal of indifference to the existence and needs of others, which led to the great distress and sorrow of their kind. The minor characters such as the officers, the young men, and the young coachmen who caused Yona's distress were the passers-by and people on the road in Chekhov's works. Their special significance was to reveal the estrangement of people's hearts and the indifference of reality by saying that "no one cares about the suffering of others". The small figure's refusal to tell Yao Na about his troubled experience was meaningful and thought-provoking. People were busy." Who really cares about those who are eager to care? Sometimes, the standard of this desire is very low. Just give him a pair of ears to listen to him talk; give him a look that contains concern, sympathy, and understanding." "Even if friends meet, it's just a small talk. In this kind of atmosphere, your own troubles are not worth mentioning to others." The result of the barrier between hearts was that people could not communicate with each other. They were unfamiliar and incomprehensible to others. The alienation of self was represented by the alienation of human nature itself. When expressing the internal alienation of human beings, Russell compared civilized people with natural people and believed that the so-called civilized people in contemporary society were the natural people after alienation. Civilized people were different from natural people. Natural people were close to the true state of nature and enjoyed the freedom of their inner nature. Civilized people, on the other hand, were more bound by the rules of society, living in the opinions of others, enslaved by the opinions of others, thus losing their inner independence and habitually attaching themselves to the opinions of others. This kind of civilized person was not a self-sufficient individual, but an extended self. They lived outside of themselves and rarely paid attention to the feelings inside themselves. They were extroverted individuals who had lost their independent personality. The protagonist, Yona Potapov, was the representative of such a "civilized man" who deviated from his natural state and constantly self-mutated. He was limited by the rules and systems of human society and could not separate himself from the shackles and slavery. He could only endure the enslavement of others without complaint and regret. He lost his independent personality and longed to seek spiritual relief through the opinions of others. The first sentence of the novel," Who do I tell my troubles to?", showed that as a civilized person, Yona Potapov lacked his own independent personality. After the unfortunate death of his son, he was suffering from the pain of losing his son. He longed to tell others the truth of this suffering, let others feel his pain, and hope that others could give him the comfort of survival. This state of emotional attachment to others was the "alienation of the human self" in Russell's Day. People in social life couldn't get rid of the opinions of others, and they longed for the attention and emotional communication of others. They believed that the meaning of self could only be confirmed by listening and communicating with others. This emotional attachment also made people like Yona Potapov unable to face their own survival predicament when they suffered emotional pain. They could not reflect on the causes of disasters and misfortunes, and they could not get spiritual salvation from the care of their own internal feelings. Instead, they were stuck in their own way. He attempted to obtain the spiritual comfort of the other through the narration of his distress. This kind of behavior itself was a kind of alienation between human existence and nature, but it was understandable as a means to relieve pain. It was just that in the local social context at that time, the lack of audiences made the unexplainable depression even more intense. Yona Potapov also lost the passion for self-survival in this irresolvable emotional depression, so that " now it's the same for him, as long as he has a master..." Old Yona longed to seek effective advice and some comfort from others. However, he was destined to be stuck in a difficult situation, unable to break through.