The origin of ancient Chinese novels can be traced back to the 14th century B.C., that is, the Spring and Autumn Annals and the Warring States Period. At that time, literary works describing war and social phenomena had already begun to appear. In the 6th century B.C., Confucius, a famous Chinese literary ideologist, wrote some novels such as Wei Linggong and Yong Ye in the Analects of Confucius. During the Han Dynasty, the development of novels entered a peak period. Famous literary works included "Records of the Historian,""Han Shu,""Water Margins,""Journey to the West" and so on. During the Tang Dynasty, novels reached a peak. For example, the Tang Dynasty poet Bai Juyi's Song of Everlasting Regret and the Tang Dynasty novelist Li He's Li Pingkong Hou Yin were both classic works of the Tang Dynasty. During the Song Dynasty, the creation of novels flourished. For example, famous writers such as Su Shi, Xin Qiji, and Lu You had created some excellent novels such as Water Margins, Journey to the West, and Dream of the Red Chamber. During the Yuan Dynasty, the creation of novels reached a peak. For example, the martial arts novels of famous writers such as Jin Yong and Gu Long were works of the Yuan Dynasty. During the Qing Dynasty, the development of novels reached a peak. For example, the famous writer Cao Xueqin's "Dream of the Red Chamber" and Lu Xun's "The True Story of Ah Q" were both classic works of the Qing Dynasty.
The money of ancient Chinese chivalrous men came from various sources, the most common of which were robbery, theft and human trafficking. They might sneak into their employer's house at night to steal property or obtain wealth through theft or robbery during the day. Although these actions were considered righteous, they were also illegal. Therefore, ancient Chinese chivalrous men usually did not carry out these activities openly but chose a more secretive way to obtain wealth. Some chivalrous men might obtain wealth through starting businesses, investing, and other methods. For example, some swordsmen might open casinos, teahouses, and other entertainment venues to earn money through profits. There were also some swordsmen who might use their martial arts and skills to trade for wealth. In ancient China, the sources of wealth of the chivalrous men were very diverse, but most of them relied on illegal means to obtain wealth.
The classical Chinese, which was completely different, came from a passage in The Analects of Confucius: Political Affairs. The original text read: "The Master said: 'I defend myself against Lu, and then I correct the music," Ya,"and" Song,"each in its proper place." If you know the truth, you should pity him and not be happy. You must keep your word and do your best. What a despicable person!" Confucius returned to the State of Lu in self-defense and began to practice the Way of Yue Zheng. Elegance and Ode both got their proper positions. If he could find his feelings, he would sigh sadly but not feel happy. People who must speak sincerely and act firmly and frankly are the ones who are worrying."
'The Chinese Kid' was a Chinese animated film that aired in 2005, adapted from Chen Tiejun's novel of the same name. The cartoon was produced by Beijing Huaxia Star Sky Technology Co., Ltd. and was very popular in the mainland of China.
Not all ancient Chinese myths and legends originated from Taoism. Although Taoism had a long history and far-reaching influence in China, it was not the background or source of inspiration for all ancient Chinese myths and legends. Many ancient Chinese myths and legends, such as the Investiture of the Gods, Journey to the West, and Strange Tales from a Chinese Studio, were influenced by Taoism. In these legends, Taoist elements such as immortals, Taoists, and supernatural events were widely used to add mystery and fantasy to these stories. However, there were also many ancient Chinese myths and legends that were inspired not only by Taoism but also by other religions, folk beliefs, and cultural phenomena. For example, some of the myths and legends in the Classic of Mountains and Seas reflected the exploration and imagination of ancient people towards nature and gods, while Lin Daiyu in the Dream of the Red Chamber was influenced by the concept of "Daiyu" in Buddhism. The creation of ancient Chinese myths and legends had a very wide background and inspiration. It was not only influenced by Taoism, but also by other religions, folk beliefs and cultural phenomena.
Ancient Chinese myths and legends came from many different books. The more famous ones included The Book of Songs, The Songs of Chu, Records of the Historian, Tao Te Ching, Journey to the West, Dream of the Red Chamber, and so on. These books provide us with a wealth of ancient Chinese myths and legends.
The classical Chinese of the Cursive King came from Romance of the Three Kingdoms.
In ancient Chinese mythology, the God of Mount Zhong, Torch Dragon, was said to be the incarnation of the Divine Sun Bird. According to the " Classic of Mountains and Seas ", the Divine Sun Bird would fly north to the Heavenly Court every year, and the Torch Dragon would wait for its return on Mount Zhong. Once the Divine Sun Bird left Mount Zhong, the Torch Dragon would transform into a snake and begin its long search. Torch Dragon might encounter all kinds of difficulties and challenges in the process of finding the Sun Divine Bird, but it still resolutely searched for its goal. In the end, when Torch Dragon found the Divine Sun Bird, it would capture it and imprison it at the top of Mount Zhong to ensure that the Divine Sun Bird would not leave the Heavenly Court and affect the normal operation of the entire Earth. Therefore, in ancient Chinese mythology, the candle dragon was regarded as a god who protected the sun god bird and was also regarded as a symbol of the sun.
This sentence came from the Chinese web novel " Lord Snow Eagle ".
There were many beautiful ancient sentences. Below were some common ones: The clear waves of the Luo River rippled through the vast sky without clouds. 2. Maple leaves like fire, chrysanthemums like tea, melodious zither sound, quiet years. 3. Stepping on the snow to find plum blossoms in the misty rain, the sound of zither and lyre in Jiangnan is like a dream. The night is long, alone in the empty room, the moon is bright, and the longing is like the sea. 5. Green mountains and clear waters, birds chirping and flowers fragrant, beautiful scenery, and pleasant things. The world of mortals is like a dream, the years are like songs, and the flashy life is empty in a flash. Sunset clouds and lone ducks fly together in autumn water, sharing the same color in the sky. The spring breeze is green again. When will the bright moon shine on me again? On the 9th day, the street was drizzling like grass, but it was not near. Sunset clouds and lone ducks fly together in autumn water, sharing the same color in the sky.
Leng Rubing's words came from the second chapter of " Dream of the Red Chamber ". The original text was " The cold moon, the cold stars, and the bone-chilling loneliness. The boudoir is full of snow." This sentence described the coldness and loneliness of Lin Daiyu's living environment.